Today, May 25, we celebrate the feast of Saint Bede the Venerable (672-735), prolific writer and commenter on Holy Scripture, and Doctor of the Church. The writings of Saint Bede, including his commentaries on the seven Catholic Epistles and the Gospel of Luke, as well as recorded homilies on varied topics including the Magnificat of Our Blessed Mother, well document Church history and teaching, and inform the Rite of Mass still used today. Much of what we know of the life of Saint Bede was recorded by his own hand, translated by himself into Latin, or written by his faithful friend, Saint Cuthbert. One of the few holy men and women to be honored as saints, even while they remained alive, the writings of Saint Bede were filled with such faith and learning that a Church council ordered them to be read publicly in the churches.
Saint Bede was born in Wearmoth-Jarrow, England, and at age seven was sent to the nearby monastery of Saint Peter and Saint Paul to be educated by the monks. From his writings, it appears that his family was wealthy and noble. Given his name, Bede—a derivative of the English bedtime prayer, it is likely that his parents had planned a religious life for him from birth. Under the holy tutelage of the monks, the natural intellect and spiritual zeal of Saint Bede magnified into one of the finest minds of his time. He studied all the known sciences: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture. Saint Bede spent his days in scholarly pursuits, prayer, and contemplation.
Saint Bede was ordained a deacon at the young age of nineteen, and ordained a priest at 30. He spent his days subsequent to ordination teaching, writing, and studying. A prolific writer, he composed 45 texts on varied subjects, including science, literature, philosophy, and spirituality. "Through all the observance of monastic discipline," Bede wrote, "it has ever been my delight to learn and teach and write." His best known text, the Ecclesiastical History of the English People, is widely regarded as a decisive historical text which inspired the recording of written history. This text described the history of the English Church, and is a primary source of English history. Thirty of his manuscripts focused on Biblical commentary and theology. Aside from those he wrote, Saint Bede copied many texts by hand, translating a significant number of them into Latin to aid in teaching those of other languages.
Saint Bede remained in the monastery his entire life, leaving few times, including a brief visit to teach in a school in York, and a visit to the monastery at Lindisfarne, where he began correspondence with Saint Cuthbert. Despite this, his counsel and teaching was sought by royalty and the Pope. His writings and homilies were read throughout the Church.
In his own words, from the Ecclesiastical History of the English People:
“Thus much concerning the ecclesiastical history of Britain, and especially of the race of the English, I, Baeda, a servant of Christ and a priest of the monastery of the blessed apostles Saint Peter and Saint Paul, which is at Wearmouth and at Jarrow (in Northumberland), have with the Lord's help composed so far as I could gather it either from ancient documents or from the traditions of the elders, or from my own knowledge. I was born in the territory of the said monastery, and at the age of seven I was, by the care of my relations, given to the most reverend Abbot Benedict, and afterwards to Ceolfrid, to be educated. From that time I have spent the whole of my life within that monastery, devoting all my pains to the study of the Scriptures, and amid the observance of monastic discipline and the daily charge of singing in the Church, it has been ever my delight to learn or teach or write. In my nineteenth year I was admitted to the deaconate, in my thirtieth to the priesthood, both by the hands of the most reverend Bishop John, and at the bidding of Abbot Ceolfrid. From the time of my admission to the priesthood to my present fifty-ninth year, I have endeavored for my own use and that of my brethren, to make brief notes upon the holy Scripture, either out of the works of the venerable Fathers or in conformity with their meaning and interpretation.”
“The Father of English History,” Saint Bede died peacefully at the monastery in Jarrow in 735. He was buried at Jarrow, though his remains now rest in Durham Cathedral. Saint Cuthbert recorded his final hours, indicating the words of Saint Bede: "If it be the will of my Maker, the time has come when I shall be freed from the body and return to Him Who created me out of nothing when I had no being. I have had a long life, and the merciful Judge has ordered it graciously. The time of my departure is at hand, and my soul longs to see Christ my King in His beauty.” He further wrote of Bede’s life and death, citing a poem that Saint Bede had written in preparation for meeting his Maker: “And he used to repeat that sentence from Saint Paul, “It is a fearful thing to fall into the hands of the living God,” and many other verses of Scripture, urging us thereby to awake from the slumber of the soul by thinking in good time of our last hour. And in our own language,—for he was familiar with English poetry,—speaking of the soul’s dread departure from the body:
More prudent than he has good call to be,
If he consider, before his going hence,
What for his spirit of good hap or of evil
After his day of death shall be determined.”
Saint Bede was regarded as, and referred to as “Venerable” beginning shortly following his death. He is the only English Doctor of the Church. The conclusion of his Ecclesiastical History records his piety, humility, and wisdom: “And I pray thee, loving Jesus, that as Thou hast graciously given me to drink in with delight the words of Thy knowledge, so Thou wouldst mercifully grant me to attain one day to Thee, the fountain of all wisdom and to appear forever before Thy face.”
The life of Saint Bede is highly regarded as instrumental in the recording of written history and the translation of Biblical texts from ancient languages into modern languages. His commentary and theological writings—the goal to explain the teachings of the Church Fathers to all—are highly regarded, like those of Saint Augustine and Saint Ambrose. More than that, the simple monastic life of Saint Bede demonstrates the call of the Lord and the gifts of the Holy Spirit to those who listen and obey.
Almighty God, maker of all things,
whose Son Jesus Christ gave to thy servant Bede
grace to drink in with joy
the word which leadeth us to know thee and to love thee:
in thy goodness
grant that we also may come at length to thee,
the source of all wisdom,
and stand before thy face;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen
Inspired by the origins and spiritual history of the Holy Rosary, we continue our meditation on the psalms, one each day, in order, for 150 days. We are reminded of Christ’s last words on the cross—words taken from the Holy Scriptures, Psalm 31:5.
Today’s Psalm: Psalm 31: Prayer in Distress and Thanksgiving for Escape
1 In you, O LORD, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.
2 Turn your ear to me,
come quickly to my rescue;
be my rock of refuge,
a strong fortress to save me.
3 Since you are my rock and my fortress,
for the sake of your name lead and guide me.
4 Free me from the trap that is set for me,
for you are my refuge.
5 Into your hands I commit my spirit;
redeem me, O LORD, the God of truth.
6 I hate those who cling to worthless idols;
I trust in the LORD.
7 I will be glad and rejoice in your love,
for you saw my affliction
and knew the anguish of my soul.
8 You have not handed me over to the enemy
but have set my feet in a spacious place.
9 Be merciful to me, O LORD, for I am in distress;
my eyes grow weak with sorrow,
my soul and my body with grief.
10 My life is consumed by anguish
and my years by groaning;
my strength fails because of my affliction,
and my bones grow weak.
11 Because of all my enemies,
I am the utter contempt of my neighbors;
I am a dread to my friends—
those who see me on the street flee from me.
12 I am forgotten by them as though I were dead;
I have become like broken pottery.
13 For I hear the slander of many;
there is terror on every side;
they conspire against me
and plot to take my life.
14 But I trust in you, O LORD;
I say, "You are my God."
15 My times are in your hands;
deliver me from my enemies
and from those who pursue me.
16 Let your face shine on your servant;
save me in your unfailing love.
17 Let me not be put to shame, O LORD,
for I have cried out to you;
but let the wicked be put to shame
and lie silent in the grave.
18 Let their lying lips be silenced,
for with pride and contempt
they speak arrogantly against the righteous.
19 How great is your goodness,
which you have stored up for those who fear you,
which you bestow in the sight of men
on those who take refuge in you.
20 In the shelter of your presence you hide them
from the intrigues of men;
in your dwelling you keep them safe
from accusing tongues.
21 Praise be to the LORD,
for he showed his wonderful love to me
when I was in a besieged city.
22 In my alarm I said,
"I am cut off from your sight!"
Yet you heard my cry for mercy
when I called to you for help.
23 Love the LORD, all his saints!
The LORD preserves the faithful,
but the proud he pays back in full.
24 Be strong and take heart,
all you who hope in the LORD.
Day 145 of 365
Prayer Intentions: Minds and hearts called to the Lord and His teachings
Requested Intentions: Recovery of left shoulder fracture (E); Financial recovery (A); The repose of a lonely soul (L); Health for an ailing nephew (A); Those suffering from depression (J); Successful conception of a child (D); Successful adoption (S); Healing of a father battling cancer (S); For the guidance of Our Blessed Mother (A); Recovery from a stroke (R).
Psalm: Psalm 31: Prayer in Distress and Thanksgiving for Escape
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