Friday, September 3, 2010

Pope Saint Gregory the Great: "Seeking to Pray Amidst Distractions"

Today, September 3, we celebrate the feast day of Pope Saint Gregory the Great (540-604), one of the most prominent figures in Church history, and along with Saints Augustine, Ambrose and Jerome, one of the four key Doctors of the Western Church. Pope Saint Gregory enacted significant Church reforms, and wrote prolifically from a theological and spiritual position (as opposed to a doctrinal position) about the Holy Spirit, the Gospels, and the faith of the Church. Referred to as “Great” due to his sanctity and his works, Pope Saint Gregory I inspires us to live moral, righteous lives, balanced in thought, word, and deed.


Below, the reflections of Saint Gregory on the many distractions that can interrupt prayer.


Son of man, I have made you a watchman for the house of Israel. Note that a man whom the Lord sends forth as a preacher is called a watchman. A watchman always stands on a height so that he can see from afar what is coming. Anyone appointed to be a watchman for the people must stand on a height for all his life to help them by his foresight.


How hard it is for me to say this, for by these very words I denounce myself. I cannot preach with any competence, and yet insofar as I do succeed, still I myself do not live my life according to my own preaching.


I do not deny my responsibility; I recognize that I am slothful and negligent, but perhaps the acknowledgment of my fault will win me pardon from my just judge. Indeed when I was in the monastery I could curb my idle talk and usually be absorbed in my prayers. Since I assumed the burden of pastoral care, my mind can no longer be collected; it is concerned with so many matters.


I am forced to consider the affairs of the Church and of the monasteries. I must weigh the lives and acts of individuals. I am responsible for the concerns fo our citizens. I must worry about the invasions of roving bands of barbarians, and beware of the wolves who lie in wait for my flock. I must become an administrator lest the religious go in want. I must put up with certain robbers without losing patience and at times I must deal with them in all charity.


With my mind divided and torn to pieces by so many problems, how can I meditate or preach wholeheartedly without neglecting the ministry of proclaiming the Gospel? Moreover, in my position I must often communicate with worldly men. At times I let my tongue run, for if I am always severe in my judgments, the worldly will avoid me, and I can never attack them as I would. As a result I often listen patiently to chatter. And because I too am weak, I find myself drawn little by little into idle conversation, and I begin to talk freely about matters which once I would have avoided. What once I found tedious I now enjoy.


So who am I to be a watchman, for I do not stand on the mountain of action but lie down in the valley of weakness? Truly the all-powerful Creator and Redeemer of mankind can give me in spite of my weaknesses a higher life and effective speech; because I love him, I do not spare myself in speaking of him.

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