Why pray the Rosary every day for a year?


Each time the Blessed Virgin has appeared-- whether it be to Saint Bernadette Soubirous at Lourdes; to Lucia, Jacinta, and Francisco at Fatima; or to Mariette Beco at Banneux-- she has asserted the importance, saving grace, and power of praying the Holy Rosary on a daily basis. Based upon her words, the Rosary is penance and conversion for sinners, a pathway to peace, an end to war, and a powerful act of faith in Jesus Christ. Pope Paul VI presented the Rosary as a powerful means to reach Christ "not merely with Mary but indeed, insofar as this is possible to us, in the same way as Mary, who is certainly the one who thought about Him more than anyone else has ever done."

To show us how this is done, perhaps no one has been more eloquent than the great Cardinal Newman, who wrote: "The great power of the Rosary consists in the fact that it translates the Creed into Prayer. Of course, the Creed is already in a certain sense a prayer and a great act of homage towards God, but the Rosary brings us to meditate again on the great truth of His life and death, and brings this truth close to our hearts. Even Christians, although they know God, usually fear rather than love Him. The strength of the Rosary lies in the particular manner in which it considers these mysteries, since all our thinking about Christ is intertwined with the thought of His Mother, in the relations between Mother and Son; the Holy Family is presented to us, the home in which God lived His infinite love."


As Mary said at Fatima, "Jesus wants to use you to make Me known and loved. He wishes to establish the devotion to My Immaculate Heart throughout the world. I promise salvation to whoever embraces it; these souls will be dear to God, like flowers put by Me to adorn his throne."



Seven Last Words: Forgiveness

Posted by Jacob

As I wrote in my post on Ash Wednesday, I will be meditating on the Seven Last Words of Christ during Lent each Wednesday, ending on Good Friday.


Lent is a time of solemn contemplation of the Passion of Christ. We may choose to meditate, contemplate, or pray on His suffering for us. One way in which me might do this is through devotion to His Seven Last Words—the seven final phrases uttered by Christ as recounted in the Gospels. These Seven Last Words of the Passion of Christ are understood only in light of the true one Word of Life and Resurrection—the phrases uttered by Jesus before His death take on new life and new meaning following the glory of His resurrection. We sit with the pain and loss of crucifixion during Lent, but look forward to the brightness of new life on Easter.
The Seven Last Words

1. “Forgive them, for they know not what they do.” (Luke 23:34)
2. “Today you will be with me in Paradise.” (Luke 23:43)
3. “Woman, Behold your Son. Behold your mother.” (John 19:26-27)
4. “My God, my God, why have you forsaken me” (Mark 15:34)
5. “ I thirst.” (John 19:29)
6. “It is finished.” (John 19:30)
7. “Father, into your hands I commend my spirit.” (Luke 23:46)






“Forgive them, for they know not what they do.” (Luke 23:34)

Jesus started with forgiveness. His whole life was a steady march towards the ultimate sacrifice for our forgiveness, His brutal crucifixion at the hands of man. It makes sense, therefore, that His seven last words begin with forgiveness.

But if we look a little deeper, we realize something incredible about this phrase. Jesus spoke this before He was crucified, before the humiliation of hanging on a cross for public display, before the outrage of His death. He came into this world to bring forgiveness, to create new life from death, to make the barren wood of the cross flower with abundance. And this is the bittersweet mystery of Christ’s act of sacrifice—we are forgiven, despite the fact that we are the ones who killed Him.

We are forgiven.
We don’t need to ask for it.
We don’t need to earn it.
We don’t need to do anything.
We are forgiven.

But does this give us license to do anything we want, without regard for others, because we are already forgiven? Does this render our actions and our motivations meaningless? The answer, of course, is no. It is quite the opposite. Only because we have been forgiven do we dare look back at our lives, at the history of mankind. Only because we have been forgiven by a loving creator, do we dare sit in church and contemplate the Passion of Jesus Christ. Only because we are forgiven do we have the ability to turn our gaze inward, considering our sins, how we have wronged others, how we continue to wrong others. Without the grace of forgiveness we would break. We would avoid. Our lives would be without meaning. But through forgiveness, through opening the doors to our innermost selves, we are transformed. Like the brutal cross covered with the shoots of new life, our ugliness is made beautiful in the eyes of the Lord.

God has forgiven us our many sins. But this only serves to remind us that we, too, need to forgive—others who wrong us, and more importantly, ourselves for our won wrongdoings. In forgiveness, we find the sorrow of the cross, and the joy of the resurrection.

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