a year of prayer: 365 Rosaries

Today, February 22, we celebrate the Feast of the Chair of Saint Peter, marking his installation as the Head of the Church on Earth—the first Pope—by Christ. This date, February 22, is one of two feasts associated with Saint Peter’s role, commemorating his ascending to the papacy at Antioch, following Christ’s Ascension into Heaven. Today as a Church, we celebrate the primacy of Peter. We read in the Gospel of Matthew that Jesus Christ gave the keys of Heaven and Hell to Saint Peter, the first pope, the Vicar of Jesus Christ.

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”


14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”


15 “But what about you?” he asked. “Who do you say I am?”


16 Simon Peter answered, “You are the Messiah, the Son of the living God.”


17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” (Matthew 16:13-19)


In his 2009 General Audience on the Chair of Saint Peter, Pope Benedict XVI reminds us of the history of this important feast:

"This Sunday is also the feast of the Chair of Peter, an important liturgical feast that highlights the office of the successor of the Prince of the Apostles. The chair of Peter symbolizes the authority of the Bishop of Rome, who is called to perform a special service for the whole People of God. Immediately after the martyrdom of Saint Peter and Saint Paul, the primacy of the Church of Rome in the Catholic community was recognized. This role was already attested to in the 2nd century by Saint Ignatius of Antioch (Letter to the Romans, Pref.: Funk, I, 252) and by Saint Irenaeus of Lyons (Contra Haereses, III, 3, 2-3). This singular and specific ministry of the Bishop of Rome was stressed again by the Second Vatican Council. "Moreover, within the Church," we read in the Dogmatic Constitution on the Church, "particular Churches hold a rightful place; these Churches retain their own traditions, without in any way opposing the primacy of the Chair of Peter, which presides over the whole assembly of charity (cf. Saint Ignatius of Antioch, Letter to the Romans, Pref.) and protects legitimate differences, while at the same time assuring that such differences do not hinder unity but rather contribute toward it" (Lumen Gentium, 13).


The feast of the Chair of Saint Peter recalls the foundation of not only the early Catholic Church, but our modern-day Church that has been built on this foundation. The Chair of Saint Peter is not only a reminder of the pastoral authority granted to the first pope by Christ, but a symbol of the unity of the Church, the unity of the Catholic bishops as successors of the disciples. It is the saints, of course, who do the work of the Holy Spirit in renewing the Church. But it is the bishops, and in particular the Bishop of Rome, who provide the nucleus around which the Church reforms. Saint Cyprian, Bishop of Carthage in the third century, wrote of this unity, and the role of the Church bishops:

"The Lord says to Peter: 'I say to you,' He says, 'that you are Peter, and upon this rock I will build my Church, and the gates of hell will not overcome it. And to you I will give the keys of the kingdom of heaven: and whatever things you bind on earth shall be bound also in heaven, and whatever you loose on earth, they shall be loosed also in heaven.' And again He says to him after His resurrection: 'Feed my sheep.' On him He builds the Church, and to him He gives the command to feed the sheep; and although He assigns a like power to all the Apostles, yet He founded a single chair, and He established by His own authority a source and an intrinsic reason for that unity. Indeed, the others were that also which Peter was; but a primacy is given to Peter whereby it is made clear that there is but one Church and one chair. So too, all are shepherds, and the flock is shown to be one, fed by all the Apostles in single-minded accord. If someone does not hold fast to this unity of Peter, can he imagine that he still holds the faith? If he desert the chair of Peter upon whom the Church was built, can he still be confident that he is in the Church?"


"There is one God and one Christ, and one Church, and one Chair founded on Peter by the word of the Lord. It is not possible to set up another altar or for there to be another priesthood besides that one altar and that one priesthood. Whoever has gathered elsewhere is scattering."


Monsignor Robert Hugh Benson, an early 20th century Anglican convert, provides the following meditation for us on this feast day. It is entitled The Grace of the Chair of Saint Peter:

Turn, then, once more to the Catholic Church and see how in the Life which she offers, as in none other, there is presented to us a means of fulfilling our end. For it is she alone who even demands in the spiritual sphere a complete and entire abnegation of self.


From every other Christian body comes the cry, Save your soul, assert your individuality, follow your conscience, form your opinions; while she, and she alone, demands from her children the sacrifice by hers, and the obedience of their will to her lightest command. For she, and she alone, is conscious of possessing that divinity, in complete submission to which lies the salvation of humanity. For she, as the coherent and organic mystical Body of Christ, calls upon those who look to her to become, not merely her children, but her very members; not to obey her as soldiers obey a leader or citizens a government, but as the hands and eyes and feet obey a brain.


Once, therefore, I understand this, I understand too how it is that by being lost in her I save myself; that I lose only that which hinders my activity, not that which fosters it. For when is my hand not itself? When separated from the body, by paralysis or amputation? Or when, in vital union with the brain, with every fiber alert and every nerve alive, it obeys in every gesture and receives in every sensations a life infinitely vaster and higher than any which it might, temporarily, enjoy in independence?


It is true that its capacity for pain is the greater when it is so united, and that I would cease to suffer if once its separation were accomplished; yet simultaneously, I would lose all that for which God made it and, saving itself, would be lost indeed…In losing my individualism I have won my individuality, for I have found my true place at last. I have lost the whole world? Yes, so far as that world is separate from or antagonistic to God’s will; but I have gained my own soul and attained immortality. For it is not I that live, but Christ that lives in me. (originally published in Magnificat)


Today, on this day of Christian unity, we pray for the faith and love of Christ to infuse us with zeal, forgive our sins, and bring us to a renewed life, confident in the Church and the Vicar of Christ!


O God, Who by delivering to Thy blessed Apostle Peter the keys of the kingdom of heaven, didst confer upon him the pontifical power of binding and of loosing, grant that, by the help of his intercession, we may be freed from the bonds of sin. We ask this in the name of Jesus Christ, Who livest and reignest with Our Father in Heaven. Amen.

All-powerful Father,
You have built Your Church
on the rock of Saint Peter's confession of faith.
May nothing divide or weaken
our unity in faith and love.
Grant this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.



Year 2: Day 53 of 365
Prayer Intentions: Freedom from sin; Unity among Christians of all denominations
Requested Intentions: Healing, successful relationship (S); For successful marriage (A); For a husband’s freedom from addiction (C); Freedom from pain and illness for a friend (M); Financial freedom (J); Successful passing of occupational examination (S); Healing and conversion, sale of house (L); Occupational success for employee and colleagues (J); Employment for a son (C); Successful attainment of an important appointed position (J); Recovery from cancer for a friend (Z); For a family’s freedom from sin (M); For a daughter with Diabetes (A); Reconciliation of a marriage (D); Assistance with a legal matter, financial freedom (R); Healing for a friend (M); For a son in medical school (H); Financial assistance (M); Successful employment (N): Freedom from mental illness for a friend (L); For successful marriage (N); For friends having and recovering from surgery; for the reduction of a brain tumor (L); For resolution of a housing crisis (P); For a brother who is struggling financially, for a son who is struggling academically (B); For financial security for a friend (C); Success in business; familial happiness and health (J); Health and recovery of a sister (I); Healing of a father following stroke (S).