Saint John Climacus (also known as Saint John of the Ladder and John Scholasticus, 525-605), Abbot, and author of the “The Ladder of Paradise.” In this text, also translated as “The Climax of Paradise” (from which this holy man draws his referential name, Climacus), Saint John chronicles the 30 steps to Christian perfection—one for every year of Christ’s life until his baptism in the River Jordan by Saint John the Baptist.
Below, an excerpt from “The Ladder of Paradise,” Step 25: On Humility
Do you imagine that plain words can precisely or truly or appropriately or clearly or sincerely describe the love of the Lord, humility, blessed purity, divine enlightenment, fear of God, and assurance of the heart? Do you imagine that talk of such matters will mean anything to someone who has never experienced them? If you think so, then you will be like a man who with words and examples tries to convey the sweetness of honey to people who have never tasted it. He talks uselessly. Indeed I would say he is simply prattling. The same applies in the first instance. A man stands revealed as either having had no experience of what he is talking about or as having fallen into the grip of vainglory.
Our theme sets before us as a touchstone a treasure stored safely in earthen vessels, that is, in our bodies. This treasure is of a quality that eludes adequate description. It carries an inscription of heavenly origin which is therefore incomprehensible so that anyone seeking words for it is faced with a great and endless task. The inscription reads as follows: "Holy Humi1ity."
Let all who are led by the Spirit of God come with us into this spiritual and wise assembly. Let them hold in their spiritual hands the tablets of knowledge inscribed by God Himself. We have come together. We have asked our questions. We have searched for the meaning of this precious inscription. "Humility is constant forgetfulness of one's achievements," someone says.
"It is the admission that in all the world one is the least important and is also the greatest sinner," another says.
"It is the mind's awareness that one is weak and helpless," a third says.
"It is to forestall one's neighbor at a contentious moment and to be the first to end a quarrel."
"It is the acknowledgement of divine grace and divine mercy."
"It is the disposition of a contrite soul and the abdication of one's own will."
I listened to all this and thought it over carefully and soberly, and was not able to grasp the sense of that blessed virtue from what I had heard. I was the last to speak; and, like a dog gathering crumbs from a table, I collected what those learned and blessed fathers had said and went on from there to propose my own definition: "Humility is a grace in the soul and with a name known only to those who have had experience of it. It is indescribable wealth, a name and a gift from God. 'Learn from Me,' He said; that is, not from an angel, not from a man, not from a book, but 'from Me,' that is, from My dwelling within you, from My illumination and action within you, for 'I am gentle and meek of heart' (Matt. 11:9) in thought and in spirit, and your souls will find rest from conflicts and relief from evil thoughts."
The appearance of this sacred vine is one thing during the winter of passions, another in the springtime of flowering, and still another in the harvest-time of all the virtues. Yet all these appearances have one thing in common, namely, joy and the bearing of fruit, and they all give sure signs and evidence of the harvest to come. As soon as the cluster of holy humility begins to flower within us, we come, after hard work, to hate all earthly praise and glory. We rid ourselves of rage and fury; and the more this queen of virtues spreads within our souls through spiritual growth, the more we begin to regard all our good deeds as of no consequence, in fact as loathsome. For every day we somehow imagine that we are adding to our burden by an ignorant scattering, that the very abundance of God's gifts to us is so much in excess of what we deserve that the punishment due to us becomes thereby all the greater. Hence our minds remain secure, locked up in the purse of modesty, aware of the knocks and the jeers of thieves and yet untroubled by them, because modesty is an unassailable safe.
We have so far risked a few words of a philosophical kind regarding the blossoming and the growth of this everblooming fruit. But those of you who are close to the Lord Himself must find out from Him what the perfect reward is of this holy virtue, since there is no way of measuring the sheer abundance of such blessed wealth, nor could words convey its quality. Nevertheless, we must try to express the thoughts that occur to us about its distinguishing characteristics.
Real repentance, mourning cleansed of all impurity, and holy humility among beginners are as different and distinct from one another as yeast and flour from bread. The soul is ground and refined by visible repentance. The waters of true mourning bring it to a certain unity. I would even go so far as to speak of a mingling with God. Then, kindled by the fire of the Lord, blessed humility is made into bread and made firm without the leaven of pride. The outcome of all this is a three-stranded cord (cf. Eccles. 4:12), a heavenly rainbow coming together as a single power and energy, with its own effects and characteristics. Speak of one and we imply the other two. And I will now briefly try to prove the truth of what I am saying.
The first and principal characteristic of this excellent and admirable triad is the delighted readiness of the soul to accept indignity, to receive it with open arms, to welcome it as something that relieves and cauterizes diseases of the soul and grevious sins. The second characteristic is the wiping out of anger and modesty over the fact that it has subsided. Third and preeminent is the honest distrust of one's own virtues, together with an unending desire to learn more.
"The end of the law and the prophets is Christ, for the justification of every believer" (Rom. 10:4). And the end of impure passions is vainglory and pride for every man who fails to deal with the problem. But their destroyer is a spiritual stag which keeps the man who lives with it safe from every poison. The deadly bane of hypocrisy and of calumny can surely never appear where there is humility. Where will this snake nestle and hide? Will it not be pulled out from the heart's earth to be killed and done away with? Where there is humility there will be no sign of hatred, nor any kind of quarrelsomeness, no whiff of disobedience - unless of course some question of faith arises. The man with humility for his bride will be gentle, kind, inclined to compunction, sympathetic, calm in every situation, radiant, easy to get along with, inoffensive, alert and active. In a word, free from passion. "The Lord remembered us in our humility and delivered us from our enemies" (Ps. 135:23-24), that is, from our passions and from our impurities.
A humble Christian will not preoccupy himself with mysteries. A proud Christian busies himself with the hidden judgments of God.
Demons once heaped praise on one of the most discerning of the brothers. They even appeared to him in visible form. But this very wise man spoke to them as follows, "If you cease to praise me by way of the thoughts of my heart, I shall consider myself to be great and outstanding because of the fact that you have left me. But if you continue to praise me, I must deduce from such praise that I am very impure indeed, since every proudhearted man is unclean before the Lord (cf. Prov. 16:5). So leave me, and I shall become great, or else praise me, and with your help I shall earn more humility." Struck by this dilemma, they vanished.
Let not your soul be a hollow in the stream of life, a hollow sometimes full and sometimes dried up by the heat of vainglory and pride. Instead, may your soul be a well-spring of dispassion that wells up into a river of poverty. Friend, remember that corn and the fruit of the spirit will stand high in the valleys (cf. Ps. 64:14). The valley is a soul made humble among the mountains of labors and virtues. It always remains unproud and steadfast. In Scripture are the words, "I humbled myself, and the Lord hastened to rescue me" (Ps. 114:6); and these words are there instead of "I have fasted," "I have kept vigil," "I lay down on the bare earth."
Repentance lifts a man up. Mourning knocks at heaven's gate. Holy humility opens it. This I say, and I worship a Trinity in Unity and a Unity in Trinity.
The sun lights up everything visible. Likewise, humility is the source of everything done according to reason. Where there is no light, all is in darkness. Where there is no humility, all is rotten.
In the entire universe there is a unique place that saw the sun just once. And there is a unique thought that has given rise to humility. There was a unique day on which the whole world rejoiced. And there is a unique virtue the demons cannot imitate.
To exalt oneself is one thing, not to do so another, and to humble oneself is something else entirely. A man may always be passing judgment on others, while another man passes judgment neither on others nor on himself. A third, however, though actually guiltless, may always be passing judgment on himself.
There is a difference between being humble, striving for humility, and praising the humble. The first is a mark of the perfect, the second of the obedient, and the third of all the faithful.
A man truly humble within himself will never find his tongue betraying him. What is not in the treasury cannot be brought out through the door.
A solitary horse can often imagine itself to be at full gallop, but when it finds itself in a herd it then discovers how slow it actually is.
A first sign of emerging health is when our thoughts are no longer filled with a proud sense of our aptitudes. As long as the stench of pride lingers in the nose, the fragrance of myrrh will go unnoticed.
Holy humility had this to say, "The one who loves me will not condemn someone, or pass judgment on anyone, or lord it over someone else, or show off his wisdom until he has been united with me. A man truly joined to me is no longer in bondage to the Law" (note 1 Tim. 1:9.).
The unholy demons once began to murmur praise in the heart of an ascetic who was struggling to achieve blessed humility. However, God inspired him to use a holy trick to defeat the cleverness of these spirits. The monk got up and on the wall of his cell he wrote in sequence the names of the major virtues: perfect love, angelic humility, pure prayer, unassailable chastity, and others of a similar kind. The result was that whenever vainglorious thoughts began to puff him up, he would say, "Come! Let us go to be judged." Going to the wall he would read the names there and would cry out to himself, "When you have every one of these virtues within you, then you will have an accurate sense of how far from God you still are."
None of us can describe the power and nature of the sun. We can merely deduce its intrinsic nature from its characteristics and effects. So too with humility, which is a God-given protection against seeing our own achievements. It is an abyss of self-abasement to which no thief can gain entry. It is a tower of strength against the enemy. "Against him the enemy will not prevail and the son (or, rather, the thought) of iniquity will do him no harm and he will cut off his enemies before him" (Ps. 88:23-24) and will put to flight those who hate him.
The great possessor of this treasure has other properties in his soul besides those referred to above. These properties, with one exception, are manifest signs of this wealth. You will know that you have this holy gift within you and not be led astray when you experience an abundance of unspeakable light together with an indescribable love of prayer. Even before reaching this stage, you may have it, if in your heart you pass no judgment on the faults of others. And a precursor of what we have described is hatred of all vainglory.
The man who has come to know himself with the full awareness of his soul has sown in good ground. However, anyone who has not sown in this way cannot expect humility to flower within him. And anyone who has acquired knowledge of self has come to understand the fear of the Lord, and walking with the help of this fear, he has arrived at the doorway of love. For humility is the door to the kingdom, opening up to those who come near. It was of that door, I believe, that the Lord spoke when He said, "He shall go in and come out of life" and not be afraid "and he shall find pasture" (John 10:8-9) and the green grass of Paradise. And whoever has entered monastic life by some other door is a thief and a robber of his own life.
Those of us who wish to gain understanding must never stop examining ourselves and if in the perception of your soul you realize that your neighbor is superior to you in all respects, then the mercy of God is surely near at hand.
Snow cannot burst into flames. It is even less possible for humility to abide in a heretic. This achievement belongs only to the pious and the faithful, and then only when they have been purified.
Most of us would describe ourselves as sinners. And perhaps we really think so. But it is indignity that shows up the true state of the heart.
Whoever is eager for the peaceful haven of humility will never cease to do all he possibly can to get there, and with words and thoughts, with considerations and explanations, with questionings and probings, with every device, with prayer and supplication, with meditation and reflection, he will push onward, helped by God, humiliated and despised and toiling mightily, and he will sail the ship of his soul out from the ever-stormy ocean of vainglory. For the man delivered from this sin wins ready pardon for all his other sins, like the publican in Scripture.
Some drive out empty pride by thinking to the end of their lives of their past misdeeds, for which they were forgiven and which now serve as a spur to humility. Others, remembering the passion of Christ, think of themselves as eternally in debt. Others hold themselves in contempt when they think of their daily lapses. Others come to possess this mother of graces by way of their continuous temptations, weaknesses, and sins. There are some--and I cannot say if they are to be found nowadays--who humble themselves in proportion to the gifts they receive from God and live with a sense of their unworthiness to have such wealth bestowed on them, so that each day they think of themselves as sinking further into debt. That is real humility, real beatitude, a real reward! And you may be sure that it is by this particularly blessed route that anyone has traveled who in a few short years has arrived at the summit of dispassion.
Love and humility make a holy team. The one exalts. The other supports those who have been exalted and never falls.
There is a difference between contrition, self-knowledge, and humility.
Contrition is the outcome of a lapse. A man who has lapsed breaks down and prays without arrogance, though with laudable persistence, shattered and yet clinging to the staff of hope, indeed using it to drive off the dog of despair.
Self-knowledge is a clear-eyed notion of one's own spiritual advance. It is also an unwavering remembrance of one's slightest sins.
Humility is a spiritual teaching of Christ led spiritually like a bride into the inner chamber of the soul of those deemed worthy of it, and it somehow eludes all description.
A man says that he is experiencing the full fragrance of this myrrh within him. Someone happens to praise him, and if he feels the slightest stir of the heart or if he grasps the full import of what is being said, then he is certainly mistaken, and let him have no illusion about that fact.
"Not to us, not to us, but to Your name, O Lord, give glory" (Ps. 113:9). I once heard a man say this with total sincerity. He was a man who well understood that human nature is such that it cannot remain unharmed by praise. "My praise shall be from You in the great assembly, Lord" (Ps. 21:26), that is, in the life to come, and I cannot accept it before that without risk to myself.
If the outer limit, the rule, and the characteristic of extreme pride is for a man to make a show of having virtues he does not actually possess for the sake of glory, then surely the sign of extreme humility will be to lower ourselves by claiming weaknesses we do not really have. This was what one man did when he took the bread and cheese in his hands. This too was the way of the man who was free of all fleshly lust but who used to take his clothes off and parade naked through the whole city. Men like these do not worry about giving scandal, for through prayer they have received the power to reassure all men invisibly. Indeed, to be afraid of censure is to show lack of ability in prayer. And when God is ready to hear our prayers we can achieve anything.
It is better to offend man than God. For God is delighted when He sees us courting dishonor for the purpose of crushing, striking, and destroying our empty self-esteem. And virtue of this sort comes only from a complete abandonment of the world and only the really great can endure the derision of their own people. This should not surprise you. The fact is that no one can climb a ladder in a single stride. By this shall all men know that we are God's disciples, not because devils are subjected to us, but because our names are written in the Heaven of humility (cf. Luke 10:20).
A lemon tree naturally lifts its branches upwards when it has no fruit. The more its branches bend, the more fruit you will find there. The meaning of this will be clear to the man disposed to understand it.
Holy humility receives from God the power to yield fruit thirty-fold, sixty-fold and a hundred-fold. The dispassionate attain that last degree, the courageous the middle, and everyone can rise to the first.
The man who has come to know himself is never fooled into reaching for what is beyond him. He keeps his feet henceforth on the blessed path of humility.
Just as birds fear the sight of a hawk, those who practice humility fear the sound of an argument.
Many have attained salvation without the aid of prophecies, illumination, signs and wonders. But without humility no one will enter the marriage chamber, for humility is the guardian of such gifts. Without it, they will bring frivolous people to ruin.
Because of our unwillingness to humble ourselves, God has arranged that no one can see his own faults as clearly as his neighbor does. Hence our obligation to be grateful not to ourselves but to our neighbor and to God for our healing.
A humble man will always hate his own will as a cause of error. In his petitions to the Lord which he makes with unwavering faith he learns what he should do and obeys. He does not spend his time scrutinizing the lifestyle of his superiors. He lays all his burden on God, Who used an ass to teach Balaam what had to be done. All the acts, thoughts, and words of such a man are directed to the will of God, and he never trusts himself. Indeed, to a humble man, self-confidence is as much a thorn and a burden as the orders of someone else are to a proud man.
In my opinion, an angel is characterized by the fact that he is not tricked into sinning. And I hear those words of an earthly angel, "I am aware of nothing against myself and yet I am not thereby justified. It is the Lord Who is my judge" (1 Cor. 4:4). So we must always condemn and criticize ourselves in order that by means of deliberately chosen humiliations we may protect ourselves from unwitting sin. And if we do not do this, our punishment at death will be heavy indeed.
The man who asks God for less than he deserves will certainly receive more, as is shown by the publican who begged forgiveness but obtained salvation (cf. Luke 18:10-14). And the robber asked only to be remembered in the kingdom, yet he inherited all of Paradise (cf. Luke 23:43).
In the created world fire cannot naturally be both small and great at one and the same time. Humility cannot be genuine and at one and the same time have a worldly nature. Genuine humility is not in us if we fall into voluntary sin, and this is the sign that there is some material attraction still within us.
The Lord understood that the virtue of the soul is shaped by our outward behavior. He therefore took a towel and showed us how to walk the road of humility (cf. John 13:4). The soul indeed is molded by the doings of the body, conforming to and taking shape from what it does. To one of the angels it was the fact of being a ruler that led to pride, though it was not for this reason that the prerogative was originally granted to him.
A man who sits on a throne acts in one way, and the man who sits on a dunghill acts in another. That, perhaps, is the reason why that great and just man sat on the dunghill outside the city. Totally humbled, he said in all sincerity, "I despise myself, waste away" (Job 42:6), and have regarded myself as dust and ashes."
I note that Manasseh sinned like no other man. He defiled the temple of God with idols and contaminated the sacred Liturgy (cf. 4  Kings 21:4). A fast by all the world could not have made reparation for his sin, and yet humility could heal his incurable wound. "If You wanted sacrifice I would have given it," David says to God, "but You will not be satisfied with burnt offerings," that is, with bodies worn out by fasting. "The sacrifice for God is a contrite spirit. God will not despise a humble and contrite heart" (Ps. 50:17). Following on adultery and murder, blessed humility once cried out to God, "I have sinned against the Lord," and the reply was heard: "The Lord has put away your sin" (2 Kings [2 Sam.] 12:13).
The wonderful Fathers proclaimed physical labor to be the way to and the foundation of humility. To this I would add obedience and honesty of heart, since these are by nature opposed to self-aggrandizement.
If pride turned some of the angels into demons, then humility can doubtless make angels out of demons. So take heart, all you sinners.
Let us strive with all our might to reach that summit of humility, or let us at least climb onto her shoulders. And if this is too much for us, let us at least not fall out of her arms, since after such a fall a man will scarcely receive any kind of everlasting gift.
Humility has its signs. It also has its sinews and its ways, and these are as follows-poverty, withdrawal from the world, the concealment of one's wisdom, simplicity of speech, the seeking of alms, the disguising of one's nobility, the exclusion of free and easy relationships, the banishment of idle talk.
Nothing can ever so humble the soul as destitution and the subsistence of a beggar. We will show ourselves true lovers of wisdom and of God if we stubbornly run away from all possibility of exaltation.
If you wish to fight against some passion, take humility as your ally, for she will tread on the asp and the basilisk of sin and despair, and she will trample under foot the lion and the serpent of physical devilishness and cunning (cf Ps. 90:13).
Humility is a heavenly waterspout which can lift the soul from the abyss up to Heaven's height.
Someone discovered in his heart how beautiful humility is, and in his amazement he asked her to reveal her parent's name. Humility smiled, joyous and serene, "Why are you in such a rush to learn the name of my begetter? He has no name, nor will I reveal him to you until you have God for your possession. To Whom be glory forever." Amen.
The sea is the source of the fountain, and humility is the source of discernment.
Why pray the Rosary every day for a year?
Each time the Blessed Virgin has appeared-- whether it be to Saint Bernadette Soubirous at Lourdes; to Lucia, Jacinta, and Francisco at Fatima; or to Mariette Beco at Banneux-- she has asserted the importance, saving grace, and power of praying the Holy Rosary on a daily basis. Based upon her words, the Rosary is penance and conversion for sinners, a pathway to peace, an end to war, and a powerful act of faith in Jesus Christ. Pope Paul VI presented the Rosary as a powerful means to reach Christ "not merely with Mary but indeed, insofar as this is possible to us, in the same way as Mary, who is certainly the one who thought about Him more than anyone else has ever done."
To show us how this is done, perhaps no one has been more eloquent than the great Cardinal Newman, who wrote: "The great power of the Rosary consists in the fact that it translates the Creed into Prayer. Of course, the Creed is already in a certain sense a prayer and a great act of homage towards God, but the Rosary brings us to meditate again on the great truth of His life and death, and brings this truth close to our hearts. Even Christians, although they know God, usually fear rather than love Him. The strength of the Rosary lies in the particular manner in which it considers these mysteries, since all our thinking about Christ is intertwined with the thought of His Mother, in the relations between Mother and Son; the Holy Family is presented to us, the home in which God lived His infinite love."
As Mary said at Fatima, "Jesus wants to use you to make Me known and loved. He wishes to establish the devotion to My Immaculate Heart throughout the world. I promise salvation to whoever embraces it; these souls will be dear to God, like flowers put by Me to adorn his throne."