Why pray the Rosary every day for a year?


Each time the Blessed Virgin has appeared-- whether it be to Saint Bernadette Soubirous at Lourdes; to Lucia, Jacinta, and Francisco at Fatima; or to Mariette Beco at Banneux-- she has asserted the importance, saving grace, and power of praying the Holy Rosary on a daily basis. Based upon her words, the Rosary is penance and conversion for sinners, a pathway to peace, an end to war, and a powerful act of faith in Jesus Christ. Pope Paul VI presented the Rosary as a powerful means to reach Christ "not merely with Mary but indeed, insofar as this is possible to us, in the same way as Mary, who is certainly the one who thought about Him more than anyone else has ever done."

To show us how this is done, perhaps no one has been more eloquent than the great Cardinal Newman, who wrote: "The great power of the Rosary consists in the fact that it translates the Creed into Prayer. Of course, the Creed is already in a certain sense a prayer and a great act of homage towards God, but the Rosary brings us to meditate again on the great truth of His life and death, and brings this truth close to our hearts. Even Christians, although they know God, usually fear rather than love Him. The strength of the Rosary lies in the particular manner in which it considers these mysteries, since all our thinking about Christ is intertwined with the thought of His Mother, in the relations between Mother and Son; the Holy Family is presented to us, the home in which God lived His infinite love."


As Mary said at Fatima, "Jesus wants to use you to make Me known and loved. He wishes to establish the devotion to My Immaculate Heart throughout the world. I promise salvation to whoever embraces it; these souls will be dear to God, like flowers put by Me to adorn his throne."


June 1: Saint Justin Martyr

Posted by Jacob

Today, June 1, we celebrate the feast day of Saint Justin Martyr (100-165), early Christian philosopher and apologist, martyr for the faith, and author of several letters on the basic tenets of Christianity which survive today. Saint Justin lived at a time close to the life and death of Christ, and was a direct disciple of the 12 disciples, particularly Saint John, whom Jesus loved. While he came to Christianity late in life, his apologist letters to the emperors on behalf of Christianity preserve a record of early Catholic worship practices, as well as the core beliefs of the faith which persist today. His works demonstrate the constancy of the faith, beginning with Jesus in the formation of the Church, which we continue to practice. In Saint Justin’s own words, “I fell in love with the prophets and these men who had loved Christ; I reflected on all their words and found that this philosophy alone was true and profitable."


Saint Justin, later given the surname martyr in respect for his faithful death, was born to pagan parents in Samaria. He was well-educated, and likely his family was of noble or wealthy status, as Justin became a teacher and philosopher, owned property, and exhibited some degree of privilege. Around A.D. 130, after a chance conversation with an old man, his life was transformed. He wrote, "A fire was suddenly kindled in my soul. I fell in love with the prophets and these men who had loved Christ; I reflected on all their words and found that this philosophy alone was true and profitable. That is how and why I became a philosopher. And I wish that everyone felt the same way that I do."

This narrative is believed by many scholars to be a mixture of truth and fiction, as it is likely that Justin had already turned from the philosophy of Peripatetics and Pythagoreans, Stoics and Platonists, following thorough study, as he had discovered that true knowledge was not to be found in them. Similarly, prior to this meeting, he had likely come to look upon the Old Testament prophets as approved by their antiquity, sanctity, mystery and prophecies to be interpreters of the truth. Lastly, the life and death of Jesus Christ had already made a profound impression on him, as he has written in his letters.

He was converted and baptized at Ephesus, following his encounter with one of the early Christians, and spent the remainder of his life traveling, writing, and teaching philosophy—all the while vigorously defending the Christian faith and promoting it’s spread.

The best known of his works are his First Apology and Second Apology. The former was probably written between 152-153 AD and was addressed to the Roman Emperor Antonius Pius and his adopted sons Marcus and Lucius Aurelius. This was written to explain Christian customs and specifically talked about Sunday Mass, Baptism, Liturgy, and the Eucharistic. The Second Apology was written as a supplement to the first and was addressed to the Roman Senate concerning the behavior of Christians in light of their persecution. Other writings by St. Justin Martyr include his Dialogue with Trypho and his Treatise Against All Heresies.

One of the most important aspects of St. Justin Martyr's writings is that they demonstrate that early Christians believed in the Real Presence of Christ in the Eucharist. He also was instrumental in melding certain Christian Truths with Greek philosophical ideas, for example the idea of Jesus Christ as the Logos. His descriptions of the Mass, including the gift of the Eucharist and the sacrament of Baptism, survive:

"This food is called among us Eucharist, of which no one is allowed to partake but the person who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins (baptism), and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Savior, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone.”

Regarding the Mass, Saint Justin wrote: “On the day called Sunday there is a gathering together in the same place of all who live in a given city or rural district. The memoirs of the apostles or the writings of the prophets are read, as long as time permits. Then when the reader ceases, the president in a discourse admonishes and urges the imitation of these good things. Next we all rise together and send up prayers.


When we cease from our prayer, bread is presented and wine and water. The president in the same manner sends up prayers and thanksgivings, according to his ability, and the people sing out their assent, saying the 'Amen.' A distribution and participation of the elements for which thanks have been given is made to each person, and to those who are not present they are sent by the deacons.


Those who have means and are willing, each according to his own choice, gives what he wills, and what is collected is deposited with the president. He provides for the orphans and widows, those who are in need on account of sickness or some other cause, those who are in bonds, strangers who are sojourning, and in a word he becomes the protector of all who are in need.”

Regarding baptism, Saint Justin wrote: “Through Christ we received new life and we consecrated ourselves to God. I will explain the way in which we did this. Those who believe what we teach is true and who give assurance of their ability to live according to that teaching are taught to ask God's forgiveness for their sins by prayer and fasting and we pray and fast with them. We then lead them to a place where there is water and they are reborn in the same way as we were reborn; that is to say, they are washed in the water in the name of God, the Father and Lord of the whole universe, of our Savior Jesus Christ and of the Holy Spirit. This is done because Christ said: Unless you are born again you will not enter the kingdom of heaven, and it is obviously impossible for anyone, having once been born, to reenter his mother's womb.


An explanation of how repentant sinners are to be freed from their sins is given through the prophet Isaiah in the words: Wash yourselves and be clean. Remove the evil from your souls; learn to do what is right. Be just to the orphan, vindicate the widow. Come, let us reason together, say the Lord. If your sins are like scarlet, I will make them white as wool; if they are like crimson, I will make them white as snow. But if you do not heed me, you shall be devoured by the sword. The mouth of the Lord has spoken.


The apostles taught us the reason for this ceremony of ours. Our first birth took place without our knowledge or consent because our parents came together, and we grew up in the midst of wickedness. So if we were not to remain children of necessity and ignorance, we needed a new birth of which we ourselves would be conscious, and which would be the result of our own free choice. We needed, too, to have our sins forgiven. This is why the name of God, the Father and Lord of the whole universe, is pronounced in the water over anyone who chooses to be born again and who has repented of his sins. The person who leads the candidate for baptism to the font calls upon God by this name alone, for God so far surpasses our powers of description that no one can really give a name to him. Anyone who dares to say that he can must be hopelessly insane.


This baptism is called "illumination" because of the mental enlightenment that is experienced by those who learn these things. The person receiving this enlightenment is also baptized in the name of 'Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Spirit, who through the prophets foretold everything concerning Jesus.”


In the custom of his time, Justin, as an established philosopher and teacher, founded a school at Rome. He was eventually denounced as a Christian by Crescens, a pagan philosopher whom he had beaten in debate. Saint Justin and six other Christians (five men and a woman) were put to death in 165 by beheading, after they refused to offer sacrifice to the gods at Rome. His response to the command of Rusticus the Prefect to worship the idols was a simple statement: "No right minded person forsakes the truth for falsehood." He further stated, "For if you had understood what has been written by the prophets, you would not have denied that He was God, Son of the only, unbegotten, unutterable God."

An eyewitness account has been preserved (recorded in the Acts of Justin the Martyr), regarding the martyrdom of Saint Justin:

The saints were seized and brought before the prefect of Rome, whose name was Rusticus. As they stood before the judgment seat, Rusticus the prefect said to Justin: “Above all, have faith in the gods and obey the emperors”. Justin said: “We cannot be accused or condemned for obeying the commands of our Savior, Jesus Christ”.


Rusticus said: “What system of teaching do you profess?” Justin said: “I have tried to learn about every system, but I have accepted the true doctrines of the Christians, though these are not approved by those who are held fast by error”.


The prefect Rusticus said: “Are those doctrines approved by you, wretch that you are?” Justin said: “Yes, for I follow them with their correct teaching”.


The prefect Rusticus said: “What sort of teaching is that?” Justin said: “Worship the God of the Christians. We hold him to be from the beginning the one creator and maker of the whole creation, of things seen and things unseen. We worship also the Lord Jesus Christ, the Son of God. He was foretold by the prophets as the future herald of salvation for the human race and the teacher of distinguished disciples. For myself, since I am a human being, I consider that what I say is insignificant in comparison with his infinite godhead. I acknowledge the existence of a prophetic power, for the one I have just spoken of as the Son of God was the subject of prophecy. I know that the prophets were inspired from above when they spoke of his coming among men”.


Rusticus said: “You are a Christian, then?” Justin said: “Yes, I am a Christian”.


The prefect said to Justin: “You are called a learned man and think that you know what is true teaching. Listen: if you were scourged and beheaded, are you convinced that you would go up to heaven?” Justin said: “I hope that I shall enter God’s house if I suffer that way. For I know that God’s favor is stored up until the end of the whole world for all who have lived good lives”.


The prefect Rusticus said: “Do you have an idea that you will go up to heaven to receive some suitable rewards?” Justin said: “It is not an idea that I have; it is something I know well and hold to be most certain”.


The prefect Rusticus said: “Now let us come to the point at issue, which is necessary and urgent. Gather round then and with one accord offer sacrifice to the gods”. Justin said: “No one who is right thinking stoops from true worship to false worship”.


The prefect Rusticus said: “If you do not do as you are commanded you will be tortured without mercy”. Justin said: “We hope to suffer torment for the sake of our Lord Jesus Christ, and so be saved. For this will bring us salvation and confidence as we stand before the more terrible and universal judgment-seat of our Lord and Savior”.


In the same way the other martyrs also said: “Do what you will. We are Christians; we do not offer sacrifice to idols”.


The prefect Rusticus pronounced sentence, saying: “Let those who have refused to sacrifice to the gods and to obey the command of the emperor be scourged and led away to suffer capital punishment according to the ruling of the laws”. Glorifying God, the holy martyrs went out to the accustomed place. They were beheaded, and so fulfilled their witness of martyrdom in confessing their faith in their Savior.


The life of Saint Justin Martyr reminds us that our beliefs in Christ, the Resurrection, the Eucharist, and the celebration of the Mass are part of a long tradition of the Catholic faith, beginning with Jesus. Moreover, we can be certain of the truth of that history, as led by Saint Justin (and then by later apologists including Saint Augustine and others), a thoughtful, logical, philosophical analysis of our faith yields an undeniable assertion of our faith. We might say, we believe to understand, but we also understand to believe. In the words of Saint Justin Martyr, "Philosophy is the knowledge of that which exists, and a clear understanding of the truth; and happiness is the reward of such knowledge and understanding"



Almighty and everlasting God, who found your martyr Justin Wandering from teacher to teacher, seeking the true God, and revealed to him the sublime wisdom of your eternal Word: Grant that all who seek you, or a deeper knowledge of you, may find and be found by you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Hymn of Praise for Saint Justin Martyr


Whoever belongs to Christ, that one dies for Christ,
Saint Justin, defender of the truth,
Recognized the power of Christ and expressed it,
Fearlessly turned around the entire empire
Defending the righteous; the heathens admonishing,
To the entire world, with truth shining.
He was from the city of the unbaptized where once ten lepers,
To Christ the Savior, bitterly cried out
By His word, they were healed,
And now, Justin, the leprosy of falsehood
By the power of Christ's Faith, alleviated,
As a father, he protected Christians,
The foolishness of paganism he unmasked,
To the emperors, he speaks the truth—
He was a light until the candle burned down,
Until the evil ones, his body took,
His soul to Paradise, the angels raised
That in heaven, it shines like the sun
To whom his Apologia shines,
Glorifying the name of the immortal Justin
Teaching the world, what is the truth.




Year 2: Day 152 of 365

Prayer Intentions: Courageous lives of faith
Requested Intentions: For health of friend, for successful relationships for children, for safe pregnancy for daughter (C); For the health of a mother (J); Virtue for daughter (V); Successful acceptance to college for nephew (M); For the health of a cousin (T); Freedom from legal difficulties for husband (S); Husband’s freedom from illness (L); Personal intentions (S); Successful passing of dental board examination (P); Blessings on a family (Z); Successful permanent employment (C); Healing of a son with autism (J); Son’s successful employment (L); For the intentions of family and relatives, for the Carthusian community (T); For personal intentions (A); Restoration of lost hearing (C); Resolution of relational and financial challenges (S); Comfort following loss of husband, security for family, assistance with housing (B); Healing and return of brother (O); Successful hermitage foundation (S); Support from family, permission to marry (H); Recovery of wife following surgery, freedom from depression (W); Protection and recovery of mentally ill daughter (J); Successful resolution to legal proceedings (N); Freedom from worry and successful employment (M); For successful sale of home and freedom from debt (J); Freedom from pain and illness (E).

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