Why pray the Rosary every day for a year?


Each time the Blessed Virgin has appeared-- whether it be to Saint Bernadette Soubirous at Lourdes; to Lucia, Jacinta, and Francisco at Fatima; or to Mariette Beco at Banneux-- she has asserted the importance, saving grace, and power of praying the Holy Rosary on a daily basis. Based upon her words, the Rosary is penance and conversion for sinners, a pathway to peace, an end to war, and a powerful act of faith in Jesus Christ. Pope Paul VI presented the Rosary as a powerful means to reach Christ "not merely with Mary but indeed, insofar as this is possible to us, in the same way as Mary, who is certainly the one who thought about Him more than anyone else has ever done."

To show us how this is done, perhaps no one has been more eloquent than the great Cardinal Newman, who wrote: "The great power of the Rosary consists in the fact that it translates the Creed into Prayer. Of course, the Creed is already in a certain sense a prayer and a great act of homage towards God, but the Rosary brings us to meditate again on the great truth of His life and death, and brings this truth close to our hearts. Even Christians, although they know God, usually fear rather than love Him. The strength of the Rosary lies in the particular manner in which it considers these mysteries, since all our thinking about Christ is intertwined with the thought of His Mother, in the relations between Mother and Son; the Holy Family is presented to us, the home in which God lived His infinite love."


As Mary said at Fatima, "Jesus wants to use you to make Me known and loved. He wishes to establish the devotion to My Immaculate Heart throughout the world. I promise salvation to whoever embraces it; these souls will be dear to God, like flowers put by Me to adorn his throne."


October 19: Saint Isaac Jogues & Seven North American Martyrs

Posted by Jacob

"My confidence is placed in God who does not need our help for accomplishing his designs. Our single endeavor should be to give ourselves to the work and to be faithful to him, and not to spoil his work by our shortcomings." (from a letter of Isaac Jogues to a Jesuit friend in France, one month before he died).


Today, October 19, we celebrate the feast day of Saint Isaac Jogues (1607-1646) and seven companions, the first martyrs of North America. Each of these eight men—heroic and committed to the Word of God—served among the Native Indian tribes of North America, suffering harsh conditions and imprisonment, and following escape even decided to return and continue their missionary work. Due to their faith, endurance, and courage in the Lord, each earned the crown of martyrdom.

Saint Isaac Jogues was born in Orléans, France. After his father died while he was quite young, his pious mother raised him to be an “apostle.” Sensitive, caring, well educated, and a man of faith, he requested that his studies be discontinued early, so that he might serve as a missionary in “New France” (Canada). He was sent to the new world in 1642 as a missionary to the Huron and Algonquin allies of the French. In his farewell letter to his mother, he wrote consoling her: "I hope as I said on another occasion, that if you take this little affliction in a proper spirit, it will be most pleasing to God, for whose sake it would become you to give not only one son, but all the others, nay, life itself, if it were necessary. Men for a little gain cross the seas, enduring at least as much as we, and shall we not, for God's love do what men do for earthly interests?" He asked her prayers for a safe trip and added: "Goodbye, dear Mother, I thank you for all the affection which you have shown me, and above all at our last meeting. May God unite us in His Holy Paradise if we do not see each other again on earth!"

Upon arrival in Canada, he met another Jesuit, Father Jean de Brébeuf (1593-1649), who would teach him the language of the Hurons. Brebeuf earlier had written Instruction, a collection of data based on his years of living among the Hurons since 1625. His practical advice included tips for conduct: eating with the Indians, sharing their camps, caring for the ill in view of "medicine men's" feelings. It was "helpful for many situations," its introduction stated, "both the predictable and the unexpected."

Having mastered a working knowledge of the dialect, Saint Isaac went to work among the various warring tribes, and was almost immediately captured by a war party of Mohawk Iroquois along with several Huron Christians while on his way by canoe to the country of the Hurons.

At that time, in 1642, the Huron country was in great distress. Harvests were poor, sickness abounded, and clothing was scarce. Quebec was the only source of supplies, both the Hurons and their enemies the Iroquois were suffering. Following their ambush and capture, Saint Isaac and his assistant, Rene Goupil, were beaten with knotted sticks and fists, had their hair, beards and nails torn off and their forefingers bitten through. More difficult to bear was the cruelty practiced on their Christian converts who were mangled and killed before their eyes.

The first of the eight martyrs to suffer death was Rene Goupil, who was tomahawked on September 29, 1642, for having made the Sign of the Cross on the brow of some children. A remarkable man, Rene had been declined admission to the Jesuit Order due to poor health, and had instead studied medicine, offering his services to missionaries in their travels.

While imprisoned, Saint Isaac wrote the following words:

"Let not regard for us prevent you from doing that which is to the glory of God. The design of the Iroquois as far as I can see, is to take, if they can, all the Hurons; and having put to death the most considerable ones and a good part of the others, to make one nation of these poor people, several of whom are Christians, the others Catechumens and ready for baptism; when shall a remedy be applied to these misfortunes? I become more and more resolved to dwell here as long as it shall please Our Lord, and not to go away even though an opportunity should present itself. My presence consoles the French, the Hurons and the Algonquins. I have baptized more than sixty persons, several of whom have arrived in Heaven. That is my single consolation…”

After serving years as a slave, Saint Isaac had an opportunity to escape, and was smuggled by Dutch merchants into Manhattan. From there, he managed to sail back to France, where he was greeted with surprise and joy, had been given up for dead. However, Isaac was met with the harsh reality of Church law, which at that time forbade priests with physical imperfections to celebrate the Mass. Given his mutilated hands, he was unable to partake in the Eucharist until given special permission by Pope Urban VIII. However, by that time, Isaac had made up his mind to return to the new world and continue his missionary work.

Within a few months, he was on his way back to Canada. Around that time, in 1645, a tentative peace was forged between the Iroquois and the Hurons, Algonquins and French. Early the following year, Saint Isaac was sent back to the Mohawk country to act as ambassador among them. Isaac took along another layman as his assistant, John de La Lande, an experienced woodsman who had settled in the new world before offering to help the Jesuits. During the trip they learned the Mohawks were on the warpath again, having suffered a recent epidemic and calamitous crop failure. These events were blamed on a chest of vestments and books that Saint Isaac had left behind him when he visited them as French ambassador. Warriors set out in search of some Frenchman to kill and were delighted to captured Saint Isaac and his two companions (John de La Lande and one Huron guide). Given his appearance and dress, Saint Isaac was accused of being a sorcerer.

The captives were beaten on their way back to the Mohawk settlement. Upon arrival, people cut strips of flesh from the neck and arms of the Jesuit. They were imprisoned and later, Saint Isaac was tomahawked and beheaded. The following day, John de La Lande suffered the same fate. Their bodies were thrown into the river while their heads were exposed on the spikes protecting the village.

In total, eight North American martyrs are celebrated today. Along with Saint Isaac Jogues, Rene Goupil and Jean de La Lande, they are:

Jean de Brébeuf:  Jean de Brébeuf was a French Jesuit who came to Canada at the age of 32 and labored there for 24 years. He went back to France when the English captured Quebec (1629) and expelled the Jesuits, but returned to his missions four years later. Although medicine men blamed the Jesuits for a smallpox epidemic among the Hurons, Jean remained with them. He composed catechisms and a dictionary in Huron, and saw 7,000 converted before his death. He was captured by the Iroquois and died after four hours of extreme torture at Sainte Marie, near Georgian Bay, Canada.

Father Anthony Daniel, working among Hurons who were gradually becoming Christian, was killed by Iroquois on July 4, 1648. His body was thrown into his chapel, which was set on fire.

Gabriel Lalemant had taken a fourth vow—to sacrifice his life to the Indians. He was horribly tortured to death along with Father Brébeuf.

Father Charles Garnier was shot to death as he baptized children and catechumens during an Iroquois attack.

Father Noel Chabanel was killed before he could answer his recall to France. He had found it exceedingly hard to adapt to mission life. He could not learn the language, the food and life of the Indians revolted him, plus he suffered spiritual dryness during his whole stay in Canada. Yet he made a vow to remain until death in his mission.

Each of these brave men committed their lives to the service of the Lord, and fulfilling their mission of spreading His Gospel. We pause, on the day that commemorates their lives, to examine our own lives—what could we be doing to spread the Word of God to those in need of salvation?

O God, who, by the work
of Saints John, Isaac, and their companions,
and by the outpouring of their blood,
willed to manifest the blessed hope of your eternal kingdom,
mercifully grant through their intercession,
that, in our own day,
the faith of Christians may strengthened.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, forever and ever.
Amen.


A selection from the Spiritual diaries of Saint John de Brebeuf:

For two days now I have experienced a great desire to be a martyr and to endure all the torments the martyrs suffered.


Jesus, my Lord and savior, what can I give you in return for all the favors you have first conferred on me? I will take from your hand the cup of your sufferings and call on your name. I vow before your eternal Father and the Holy Spirit, before your most holy Mother and her most chaste spouse, before the angels, apostles and martyrs, before my blessed fathers Saint Ignatius and Saint Francis Xavier-in truth I vow to you, Jesus my savior, that as far as I have the strength I will never fail to accept the grace of martyrdom, if some day you in your infinite mercy should offer it to me, your most unworthy servant.


I bind myself in this way so that for the rest of my life I will have neither permission nor freedom to refuse opportunities of dying and shedding my blood for you, unless at a particular juncture I should consider it more suitable for your glory to act otherwise at that time. Further, I bind myself to this so that, on receiving the blow of death, I shall accept it from your hands with the fullest delight and joy of spirit. For this reason, my beloved Jesus, and because of the surging joy which moves me, here and now I offer my blood and body and life. May I die only for you, if you will grant me this grace, since you willingly died for me. Let me so live that you may grant me the gift of such a happy death. In this way, my God and savior, I will take from your hand the cup of your sufferings and call on your name: Jesus, Jesus, Jesus!


My God, it grieves me greatly that you are not known, that in this savage wilderness all have not been converted to you, that sin has not been driven from it. My God, even if all the brutal tortures which prisoners in this region must endure should fall on me, I offer myself most willingly to them and I alone shall suffer them all.


Year 2: Day 292 of 365
Prayer Intentions: Courage; The ability to become brave witnesses to Christ.
Requested Intentions: Successful work placement, continued health (A); Grace and healing for a family (P); Healing of a father (M); Academic success for son, employment for husband and brother (B); Freedom from anxiety and panic attacks (R); Health and healing in preparation for surgery (C); Healing of a chronic illness (P); Safety of a family during storms (A); Successful home ownership (P); Healing of a marriage (M); Employment for a husband, blessings for a marriage (E); Successful examinations for a daughter, healing of a relationships (V); Blessing for a family (V); Healing of baby girl M and all children suffering (M); Special intentions (R); Business success, peace, health (E); Conversion and deliverance of those who suffer, increase in vocations (M); Financial security and safe housing (M); For a daughter (K); Conversion of a family, deliverance of the souls in Purgatory (S); Successful marriage (A); Health, safety, grace, success of a building project (A); Successful treatment and recovery from cancer (D); Clear speech for a child (C); Conversion of a family (A); Successful employment (S); For the healing of impaired vision (F); For a couple experiencing difficulties (L); Successful employment after finishing college (M); Mother’s health (A); Financial security, freedom from anxiety (S).

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