a year of prayer: 365 Rosaries

Thy birth, O Virgin Mother of God,

heralded joy to all the world.
For from thou hast risen the Sun of justice,
Christ our God.


Destroying the curse, He gave blessing;
and damning death, He bestowed on us
life everlasting.


Blessed art thou among women
and blessed is the fruit of thy womb.
For from thou hast risen of Sun of justice,
Christ our God.

Today, September 8, we celebrate the feast of the Nativity of the Blessed Virgin Mary. Our Blessed Mother is one of only three people the Church celebrates on the day of their birth (the other two being Christ on Christmas, born without sin, and Saint John the Baptist, free from sin at birth after being cleansed of his sins by Christ during the Visitation of Mary to Elizabeth). The remainder of the saints are celebrated on their date of death—their birth into everlasting life with Christ. The Blessed Virgin, however, was conceived without sin because the Lord, in His wisdom, had chosen her to become the Mother of God. Nine months after our celebration of the Immaculate Conception, we celebrate the Nativity of our hope and light of salvation!

As the Liturgy proclaims: "Let us celebrate with joy the birth of the Virgin Mary, of whom was born the Sun of Justice.... Her birth constitutes the hope and the light of salvation for the whole world.... Her image is light for the whole Christian people"

No reference is made to the birth of Mary in Scripture, but the names of her parents, Joachim and Anna, are recorded in the Protoevangelium of James (excerpted below), an apocryphal writing from the 2nd century. We learn from this text that Our Mother’s parents were both beyond the years of conceiving and bearing children, but due to their faith—manifested through prayer and fasting—the Lord granted their request for a child with an extraordinary gift!

We remember today the dawn of our hope—that after the world struggled under the weight of sin, with the birth of the Mother of God, the Theotokos, the sun rises on a new salvation for mankind. She is the New Eve, leading us to her son, leading us to redemption. Through her fiat --her obedience to the will of God-- she opened the doors of redemption and salvation to all her children which had been closed by Eve in her disobedience. As Saint Jerome wrote: "Death through Eve, life through Mary."

Mary draws us to Jesus, into God’s eternal plan for our salvation. As Saint Louis de Montfort said, "She is an echo of God, speaking and repeating only God. If you say "Mary" she says "God.” There is a bond of love between Mary and God like no other."

As the Mother of God, Mary is radiantly beautifully. She is totally pure, modest, chaste, humble, obedient. Her soul is immaculate -- free from the stain of original sin. On Our Lady's birthday, the Church celebrates the first dawning of redemption with the appearance in the world of the Savior's mother, Mary, and anticipates through her the Incarnation of Jesus. The Blessed Virgin occupies a unique place in the history of salvation, and she has the highest mission ever commended to any creature. We rejoice that the Mother of God is our Mother, too. Let us often call upon the Blessed Virgin as "Cause of our joy,” one of the most beautiful titles in her litany.

"Rejoice, O earth, because from the womb of Anna, as from a fertile vine, has sprung a sweet ripe cluster. To the harvesting of this vineyard all are invited, none are excluded - it is the joy of all." (Saint John Damascene)



Father of mercy,
give your people help and strength from heaven.
The birth of the Virgin Mary's Son
was the dawn of our salvation.
May this celebration of her birthday
bring us closer to lasting peace.
Grant this though our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit. Amen.

From the Protoevangelium of James


The Birth of Mary the Holy Mother of God, and Very Glorious Mother of Jesus Christ.


1. In the records of the twelve tribes of Israel was Joachim, a man rich exceedingly; and he brought his offerings double, saying: There shall be of my superabundance to all the people, and there shall be the offering for my forgiveness to the Lord for a propitiation for me. For the great day of the Lord was at hand, and the sons of Israel were bringing their offerings. And there stood over against him Rubim, saying: It is not meet for you first to bring your offerings, because you have not made seed in Israel. And Joachim was exceedingly grieved, and went away to the registers of the twelve tribes of the people, saying: I shall see the registers of the twelve tribes of Israel, as to whether I alone have not made seed in Israel. And he searched, and found that all the righteous had raised up seed in Israel. And he called to mind the patriarch Abraham, that in the last day God gave him a son Isaac. And Joachim was exceedingly grieved, and did not come into the presence of his wife; but he retired to the desert, and there pitched his tent, and fasted forty days and forty nights, saying in himself: I will not go down either for food or for drink until the Lord my God shall look upon me, and prayer shall be my food and drink.


2. And his wife Anna mourned in two mournings, and lamented in two lamentations, saying: I shall bewail my widowhood; I shall bewail my childlessness. And the great day of the Lord was at hand; and Judith her maid-servant said: How long do you humiliate your soul? Behold, the great day of the Lord is at hand, and it is unlawful for you to mourn. But take this head-band, which the woman that made it gave to me; for it is not proper that I should wear it, because I am a maid-servant, and it has a royal appearance. And Anna said: Depart from me; for I have not done such things, and the Lord has brought me very low. I fear that some wicked person has given it to you, and you have come to make me a sharer in your sin. And Judith said: Why should I curse you, seeing that the Lord has shut your womb, so as not to give you fruit in Israel? And Anna was grieved exceedingly, and put off her garments of mourning, and cleaned her head, and put on her wedding garments, and about the ninth hour went down to the garden to walk. And she saw a laurel, and sat under it, and prayed to the Lord, saying: O God of our fathers, bless me and hear my prayer, as You blessed the womb of Sarah, and gave her a son Isaac.


3. And gazing towards the heaven, she saw a sparrow's nest in the laurel, Tobit 2:10 and made a lamentation in herself, saying: Alas! Who begot me? And what womb produced me? Because I have become a curse in the presence of the sons of Israel, and I have been reproached, and they have driven me in derision out of the temple of the Lord. Alas! To what have I been likened? I am not like the fowls of the heaven, because even the fowls of the heaven are productive before You, O Lord. Alas! To what have I been likened? I am not like the beasts of the earth, because even the beasts of the earth are productive before You, O Lord. Alas! To what have I been likened? I am not like these waters, because even these waters are productive before You, O Lord. Alas! To what have I been likened? I am not like this earth, because even the earth brings forth its fruits in season, and blesses You, O Lord.


4. And, behold, an angel of the Lord stood by, saying: Anna, Anna, the Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world. And Anna said: As the Lord my God lives, if I beget either male or female, I will bring it as a gift to the Lord my God; and it shall minister to Him in holy things all the days of its life. 1 Samuel 1:11 And, behold, two angels came, saying to her: Behold, Joachim your husband is coming with his flocks. For an angel of the Lord went down to him, saying: Joachim, Joachim, the Lord God has heard your prayer. Go down hence; for, behold, your wife Anna shall conceive. And Joachim went down and called his shepherds, saying: Bring me hither ten she-lambs without spot or blemish, and they shall be for the Lord my God; and bring me twelve tender calves, and they shall be for the priests and the elders; and a hundred goats for all the people. And, behold, Joachim came with his flocks; and Anna stood by the gate, and saw Joachim coming, and she ran and hung upon his neck, saying: Now I know that the Lord God has blessed me exceedingly; for, behold the widow no longer a widow, and I the childless shall conceive. And Joachim rested the first day in his house.


5. And on the following day he brought his offerings, saying in himself: If the Lord God has been rendered gracious to me, the plate on the priest's forehead will make it manifest to me. And Joachim brought his offerings, and observed attentively the priest's plate when he went up to the altar of the Lord, and he saw no sin in himself. And Joachim said: Now I know that the Lord has been gracious unto me, and has remitted all my sins. And he went down from the temple of the Lord justified, and departed to his own house. And her months were fulfilled, and in the ninth month Anna brought forth. And she said to the midwife: What have I brought forth? And she said: A girl. And said Anna: My soul has been magnified this day. And she laid her down. And the days having been fulfilled, Anna was purified, and gave the breast to the child, and called her name Mary.


6. And the child grew strong day by day; and when she was six months old, her mother set her on the ground to try whether she could stand, and she walked seven steps and came into her bosom; and she snatched her up, saying: As the Lord my God lives, you shall not walk on this earth until I bring you into the temple of the Lord. And she made a sanctuary in her bed-chamber, and allowed nothing common or unclean to pass through her. And she called the undefiled daughters of the Hebrews, and they led her astray. And when she was a year old, Joachim made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel. And Joachim brought the child to the priests; and they blessed her, saying: O God of our fathers, bless this child, and give her an everlasting name to be named in all generations. And all the people said: So be it, so be it, amen. And he brought her to the chief priests; and they blessed her, saying: O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever. And her mother snatched her up, and took her into the sanctuary of her bed-chamber, and gave her the breast. And Anna made a song to the Lord God, saying: I will sing a song to the Lord my God, for He has looked upon me, and has taken away the reproach of mine enemies; and the Lord has given the fruit of His righteousness, singular in its kind, and richly endowed before Him. Who will tell the sons of Rubim that Anna gives suck? Hear, hear, you twelve tribes of Israel, that Anna gives suck. And she laid her to rest in the bed-chamber of her sanctuary, and went out and ministered unto them. And when the supper was ended, they went down rejoicing, and glorifying the God of Israel.


7. And her months were added to the child. And the child was two years old, and Joachim said: Let us take her up to the temple of the Lord, that we may pay the vow that we have vowed, lest perchance the Lord send to us, and our offering be not received. And Anna said: Let us wait for the third year, in order that the child may not seek for father or mother. And Joachim said: So let us wait. And the child was three years old, and Joachim said: Invite the daughters of the Hebrews that are undefiled, and let them take each a lamp, and let them stand with the lamps burning, that the child may not turn back, and her heart be captivated from the temple of the Lord. And they did so until they went up into the temple of the Lord. And the priest received her, and kissed her, and blessed her, saying: The Lord has magnified your name in all generations. In you, on the last of the days, the Lord will manifest His redemption to the sons of Israel. And he set her down upon the third step of the altar, and the Lord God sent grace upon her; and she danced with her feet, and all the house of Israel loved her.


And I James that wrote this history in Jerusalem, a commotion having arisen when Herod died, withdrew myself to the wilderness until the commotion in Jerusalem ceased, glorifying the Lord God, who had given me the gift and the wisdom to write this history. And grace shall be with them that fear our Lord Jesus Christ, to whom be glory to ages of ages. Amen.



Additional Holy Writings regarding the Nativity of Our Blessed Mother

Saint Andrew of Crete: "The Nativity of Our Lady, the Theotokos"

Saint Anselm: "Prayer in Honor of Our Lady's Nativity"

Saint John Damascene: "On the Dormition of Mary"