Blessed Jacopone da Todi (1230-1306), Franciscan friar, poet and dramatist, and author of the Stabat Mater. Blessed Jacopone arrived at his spirituality later in life, reminding us that the Lord has a plan for each of us, and that it is never too late to repent and truly convert. Today’s holy man’s focus on love as that which underscores our every action—our every breath—even our every suffering—calls us to a quiet and contemplative place as we await our greatest joy, our greatest love—the Nativity of Our Lord and Savior.
Below, selections of the poetry of Blessed Jacopone da Todi:
From “Love That Is Silent”:
Love, silent as the night,
Who not one word wilt say,
That none may know thee right!
0 Love that lies concealed,
Through heat and storm and cold,
That none may guess nor read
Thy secrets manifold;
Lest thieves should soon grow bold
To steal away thy treasure,
Snatch it and take to flight
Deep-hid, thy secret fires
More ardently shall glow;
And he who screens thee close,
Thy fiercest heat shall know.
From “The God-Madness”:
"What happens to the drop of wine
That you pour into the sea?
Does it remain itself, unchanged?
It is as if it never existed.
So it is with the soul: Love drinks it in,
It is united with Truth,
Its old nature fades away,
It is no longer master of itself.
The soul wills and yet does not will:
Its will belongs to Another.
It has eyes only for this beauty;
It no longer seeks to possess, as was its wont--
It lacks the strength to possess such sweetness.
The base of this highest of peaks
Is founded on nichil,
Shaped nothingness, made one with the Lord."
From “The Soul's Over-Ardent Love”:
Love, that art Charity,
Why has Thou hurt me so?
My heart is smote in two,
And burns with ardent love,
Glowing and flaming; refuge finding none,
My heart is fettered fast, it cannot flee;
It is consumed, like wax set in the sun;
Living, yet dying, swooning passionately,
It prays for strength a little way to run,
Yet in this furnace must it bide and be:
Where am I led, ah me!
I once could speak, but now my lips are dumb;
My eyes are blind, although I once could see:
In this abyss my soul is stark and numb,
Silent I speak; cling, yet am held by Thee:
Falling, I rise; I go, and yet I come;
Pursue, and am pursued; I am bound yet free;
O Love that whelmeth me!
Maddened I cry:
"Why must I die,
They fiery strength to prove?"
Love, Love, of naught but Love my tongue can sing,
Thy wounded Hand hath pierced my heart so deep:
Love, Love, with Thee made one, to Thee I cling,
Upon Thy breast, let me sleep;
Love, Love, with Love my heart is perishing;
Love, like an Eagle snatching me Thy sleep,
For Thee I swoon, I weep,
Love, let me be,
Thine own in death. . .
From “Rapture Divine”:
When the mind's very being is gone,
Sunk in a conscious sleep,
In a rapture divine and deep,
Itself in the Godhead lost:
It is conquered, ravished, and won!
Set in Eternity's sweep,
Gazing back on the steep,
Knowing not how it was crossed -
To a new world now it is tossed,
Drawn from its former state,
To another, measureless, great,
Where Love is drowned in the Sea.
Why pray the Rosary every day for a year?
Each time the Blessed Virgin has appeared-- whether it be to Saint Bernadette Soubirous at Lourdes; to Lucia, Jacinta, and Francisco at Fatima; or to Mariette Beco at Banneux-- she has asserted the importance, saving grace, and power of praying the Holy Rosary on a daily basis. Based upon her words, the Rosary is penance and conversion for sinners, a pathway to peace, an end to war, and a powerful act of faith in Jesus Christ. Pope Paul VI presented the Rosary as a powerful means to reach Christ "not merely with Mary but indeed, insofar as this is possible to us, in the same way as Mary, who is certainly the one who thought about Him more than anyone else has ever done."
To show us how this is done, perhaps no one has been more eloquent than the great Cardinal Newman, who wrote: "The great power of the Rosary consists in the fact that it translates the Creed into Prayer. Of course, the Creed is already in a certain sense a prayer and a great act of homage towards God, but the Rosary brings us to meditate again on the great truth of His life and death, and brings this truth close to our hearts. Even Christians, although they know God, usually fear rather than love Him. The strength of the Rosary lies in the particular manner in which it considers these mysteries, since all our thinking about Christ is intertwined with the thought of His Mother, in the relations between Mother and Son; the Holy Family is presented to us, the home in which God lived His infinite love."
As Mary said at Fatima, "Jesus wants to use you to make Me known and loved. He wishes to establish the devotion to My Immaculate Heart throughout the world. I promise salvation to whoever embraces it; these souls will be dear to God, like flowers put by Me to adorn his throne."