Saint Ambrose (340-397 ), baptizer of Saint Augustine, and one of the Four Great Doctors of the Church. Saint Ambrose, the “Honey-Tongued Doctor,“ exemplifies for the faithful the truly universal character of Christianity. Fully embracing the learning, law and culture of both those who came before him, as well as that of his contemporaries, Saint Ambrose had a transcendent knowledge and perspective of the world and its activities and riches. Preaching active involvement in the events of daily life, Saint Ambrose reminds us that the true activity we must focus on is the study of the Scripture, and the transcendent freedom that we experience as a result!
A prolific writer, Saint Ambrose instructed the faithful with countless books, letters, hymns, and sermons. Here, he comments on Saint Paul’s letter to the Galatians, entitled “Coheirs with Christ.”
The person who puts to death by the Spirit the deeds of our sinful nature will live, says the Apostle. This is not surprising since one who has the Spirit of God becomes a child of God. So true is it that he is a child of God that he receives not a spirit that enslaves but the Spirit that makes us sons. So much so that the Holy Spirit bears witness to our spirit that we are sons of God. This is the witness of the Holy Spirit: he cries out in our hearts, Abba, Father, as we read in the letter to the Galatians.
There is also that other great testimony to the fact that we are sons of God: we are heirs of God, co-heirs with Christ. A co-heir of Christ is one who is glorified along with Christ. The one who is glorified along with him is one who, by suffering for him, suffers along with him.
To encourage us in suffering, Paul adds that all our sufferings are small in comparison with the wonderful reward that will be revealed in us; our labours do not deserve the blessings that are to come. We shall be restored to the likeness of God, and counted worthy of seeing him face to face.
He enhances the greatness of the revelation that is to come by adding that creation also looks forward to this revealing of the sons of God. Creation, he says, is at present condemned to frustration, not of its own choice, but it lives in hope. Its hope is in Christ, as it awaits the grace of his ministry; or it hopes that it will share in the glorious freedom of the sons of God and be freed from its bondage to corruption, so that there will be one freedom, shared by creation and by the sons of God when their glory will be revealed.
At present, however, while this revealing is delayed, all creation groans as it looks forward to the glory of adoption and redemption; it is already in labour with that spirit of salvation, and is anxious to be freed from its subjection to frustration.
The meaning is clear: those who have the first fruits of the Spirit are groaning in the expectation of the adoption of sons. This adoption of sons is that of the whole body of creation, when it will be as it were a son of God and see the divine, eternal goodness face to face. The adoption of sons is present in the Church of the Lord when the Spirit calls out: Abba, Father, as you read in the letter to the Galatians. But it will be perfect when all who are worthy of seeing the face of God rise in incorruption, in honour and in glory. Then our humanity will know that it has been truly redeemed. So Paul glories in saying: We are saved by hope. Hope saves, just as faith does, for of faith it is said: Your faith has saved you.
Why pray the Rosary every day for a year?
Each time the Blessed Virgin has appeared-- whether it be to Saint Bernadette Soubirous at Lourdes; to Lucia, Jacinta, and Francisco at Fatima; or to Mariette Beco at Banneux-- she has asserted the importance, saving grace, and power of praying the Holy Rosary on a daily basis. Based upon her words, the Rosary is penance and conversion for sinners, a pathway to peace, an end to war, and a powerful act of faith in Jesus Christ. Pope Paul VI presented the Rosary as a powerful means to reach Christ "not merely with Mary but indeed, insofar as this is possible to us, in the same way as Mary, who is certainly the one who thought about Him more than anyone else has ever done."
To show us how this is done, perhaps no one has been more eloquent than the great Cardinal Newman, who wrote: "The great power of the Rosary consists in the fact that it translates the Creed into Prayer. Of course, the Creed is already in a certain sense a prayer and a great act of homage towards God, but the Rosary brings us to meditate again on the great truth of His life and death, and brings this truth close to our hearts. Even Christians, although they know God, usually fear rather than love Him. The strength of the Rosary lies in the particular manner in which it considers these mysteries, since all our thinking about Christ is intertwined with the thought of His Mother, in the relations between Mother and Son; the Holy Family is presented to us, the home in which God lived His infinite love."
As Mary said at Fatima, "Jesus wants to use you to make Me known and loved. He wishes to establish the devotion to My Immaculate Heart throughout the world. I promise salvation to whoever embraces it; these souls will be dear to God, like flowers put by Me to adorn his throne."