"You learn to speak by speaking, to study by studying, to run by running, to work by working; in just the same way, you learn to love by loving."
Today, January 24, we celebrate the feast day of Saint Francis de Sales (1567-1612), bishop, Doctor of the Church. Known as the “gentleman,” Saint Francis lived a life of patience, humility, Christian meekness, and love. Through his example, and his prolific writing, he reinforced the role of faith and love in every day life—not only for the clergy, but for the faithful as well.
For more on the life of Saint Francis, see my post from last year here.
When God the Creator made all things, he commanded the plants to bring forth fruit each according to its own kind; he has likewise commanded Christians, who are the living plants of his Church, to bring forth the fruits of devotion, each one in accord with his character, his station and his calling.
I say that devotion must be practised in different ways by the nobleman and by the working man, by the servant and by the prince, by the widow, by the unmarried girl and by the married woman. But even this distinction is not sufficient; for the practice of devotion must be adapted to the strength, to the occupation and to the duties of each one in particular.
Tell me, please, my Philothea, whether it is proper for a bishop to want to lead a solitary life like a Carthusian; or for married people to be no more concerned than a Capuchin about increasing their income; or for a working man to spend his whole day in church like a religious; or on the other hand for a religious to be constantly exposed like a bishop to all the events and circumstances that bear on the needs of our neighbor. Is not this sort of devotion ridiculous, unorganised and intolerable? Yet this absurd error occurs very frequently, but in no way does true devotion, my Philothea, destroy anything at all. On the contrary, it perfects and fulfils all things. In fact if it ever works against, or is inimical to, anyone’s legitimate station and calling, then it is very definitely false devotion.
The bee collects honey from flowers in such a way as to do the least damage or destruction to them, and he leaves them whole, undamaged and fresh, just as he found them. True devotion does still better. Not only does it not injure any sort of calling or occupation, it even embellishes and enhances it.
Moreover, just as every sort of gem, cast in honey, becomes brighter and more sparkling, each according to its colour, so each person becomes more acceptable and fitting in his own vocation when he sets his vocation in the context of devotion. Through devotion your family cares become more peaceful, mutual love between husband and wife becomes more sincere, the service we owe to the prince becomes more faithful, and our work, no matter what it is, becomes more pleasant and agreeable.
It is therefore an error and even a heresy to wish to exclude the exercise of devotion from military divisions, from the artisans’ shops, from the courts of princes, from family households. I acknowledge, my dear Philothea, that the type of devotion which is purely contemplative, monastic and religious can certainly not be exercised in these sorts of stations and occupations, but besides this threefold type of devotion, there are many others fit for perfecting those who live in a secular state.
Therefore, in whatever situations we happen to be, we can and we must aspire to the life of perfection.
Be at Peace
Do not look forward in fear to the changes of life;
rather look to them with full hope as they arise.
God, whose very own you are,
will deliver you from out of them.
He has kept you hitherto,
and He will lead you safely through all things;
and when you cannot stand it,
God will bury you in his arms.
Do not fear what may happen tomorrow;
the same everlasting Father who cares for you today
will take care of you then and everyday.
He will either shield you from suffering,
or will give you unfailing strength to bear it.
Be at peace,
and put aside all anxious thoughts and imagination.
Year 2: Day 24 of 365
Prayer Intentions: Peace, Humility, Acceptance of all, Love for one another.
Requested Intentions: End to grief after death of son (B&C); End to grief (S); Successful marriage (N); For an RCIA candidate struggling with financial and family stressors (O); Freedom from anxiety regarding medical procedure (J); Return home of an ill mother, peace and financial security (J); Restoration of a marriage; family peace (N); Freedom from persecution (A); For a friend struggling with medical problems and surgery (L); Financial blessings (D); For the success of a project (T); Improved financial stability (A); Improved relationship with business partner (A); For employment (N); Reconciliation of a workplace relationship (R); Healing of son, cousin, and friend (L); Healing of a husband from cancer, end to medical problems (T); Freedom from persecution (E); Successful employment (R); Reconciliation of a marriage (M); Successful marriage, employment, healing (J); For a family struggling with a difficult situation (M); For family intentions (I); Reconciliation of a marriage (S); For blessings upon a family (R); Permanent employment (N); Successful employment (M); Healing of a father following stroke (S).
Why pray the Rosary every day for a year?
Each time the Blessed Virgin has appeared-- whether it be to Saint Bernadette Soubirous at Lourdes; to Lucia, Jacinta, and Francisco at Fatima; or to Mariette Beco at Banneux-- she has asserted the importance, saving grace, and power of praying the Holy Rosary on a daily basis. Based upon her words, the Rosary is penance and conversion for sinners, a pathway to peace, an end to war, and a powerful act of faith in Jesus Christ. Pope Paul VI presented the Rosary as a powerful means to reach Christ "not merely with Mary but indeed, insofar as this is possible to us, in the same way as Mary, who is certainly the one who thought about Him more than anyone else has ever done."
To show us how this is done, perhaps no one has been more eloquent than the great Cardinal Newman, who wrote: "The great power of the Rosary consists in the fact that it translates the Creed into Prayer. Of course, the Creed is already in a certain sense a prayer and a great act of homage towards God, but the Rosary brings us to meditate again on the great truth of His life and death, and brings this truth close to our hearts. Even Christians, although they know God, usually fear rather than love Him. The strength of the Rosary lies in the particular manner in which it considers these mysteries, since all our thinking about Christ is intertwined with the thought of His Mother, in the relations between Mother and Son; the Holy Family is presented to us, the home in which God lived His infinite love."
As Mary said at Fatima, "Jesus wants to use you to make Me known and loved. He wishes to establish the devotion to My Immaculate Heart throughout the world. I promise salvation to whoever embraces it; these souls will be dear to God, like flowers put by Me to adorn his throne."