The Shepherd, slain in the
midst of his flock, purchaseth
peace at the price of his blood.
O joyful mourning, O mournful joy!
The Shepherd dead, new life is in
the Flock! The Mother speaks,
through her tears, the praises of
her Son, for still he lives, the
conqueror of the sword.
Hail, O Thomas! sceptre
of justice, light of the earth,
strong champion of the Church,
beloved of the people, favourite
of the clergy! Hail, admirable
keeper of the Flock! keep in
safety all us who rejoice in
Saint Thomas Becket (Thomas á Becket , 1117-1173), Archbishop of Canterbury, and martyr of the Church. Saint Thomas withstood pressures from King Henry II, defending the sanctity and sovereignty of the Church. His vocal opposition eventually led the angered king to exclaim, “Will no one rid me of this meddlesome priest?” upon which four knights slew him in the Cathedral of Canterbury.
“To look upon he was slim of growth and pale of hue, with dark hair, a long nose, and a straightly featured face. Blithe of countenance was he, winning and loveable in his conversation, frank of speech in his discourses, but slightly stuttering in his talk, so keen of discernment and understanding that he could always make difficult questions plain after a wise manner.”
“After the monks took [Thomas] through the doors of the church, the four aforementioned knights followed behind with a rapid pace. A certain subdeacon, Hugh the Evil-clerk, named for his wicked offense and armed with their malice, went with them -- showing no reverence for either God or the saints because by following them he condoned their deed. When the holy archbishop entered the cathedral the monks who were glorifying God abandoned vespers -- which they had begun to celebrate for God -- and ran to their father whom they had heard was dead but they saw alive and unharmed.
They hastened to close the doors of the church in order to bar the enemies from slaughtering the bishop, but the wondrous athlete turned toward them and ordered that the doors be opened. "It is not proper," he said, "that a house of prayer, a church of Christ, be made a fortress since although it is not shut up, it serves as a fortification for his people; we will triumph over the enemy through suffering rather than by fighting -- and we come to suffer, not to resist."
Without delay the sacrilegious men entered the house of peace and reconciliation with swords drawn; indeed the sight alone as well as the rattle of arms inflicted not a small amount of horror on those who watched. And those knights who approached the confused and disordered people who had been observing vespers but, by now, had run toward the lethal spectacle exclaimed in a rage: "Where is Thomas Becket, traitor of the king and kingdom?"
No one responded and instantly they cried out more loudly, "Where is the archbishop?"
Unshaken he replied to this voice as it is written, "The righteous will be like a bold lion and free from fear," he descended from the steps to which he had been taken by the monks who were fearful of the knights and said in an adequately audible voice, "Here I am, not a traitor of the king but a priest; why do you seek me?" And [Thomas], who had previously told them that he had no fear of them added, "Here I am ready to suffer in the name of He who redeemed me with His blood; God forbid that I should flee on account of your swords or that I should depart from righteousness."
With these words -- at the foot of a pillar -- he turned to the right. On one side was the altar of the blessed mother of God, on the other the altar of the holy confessor Benedict -- through whose example and prayers he had been crucified to the world and his lusts; he endured whatever the murderers did to him with such constancy of the soul that he seemed as if he were not of flesh.
The murderers pursued him and asked, "Absolve and restore to communion those you have excommunicated and return to office those who have been suspended."
To these words [Thomas] replied, "No penance has been made, so I will not absolve them."
"Then you," they said, "will now die and will suffer what you have earned."
"And I," he said, "am prepared to die for my Lord, so that in my blood the Church will attain liberty and peace; but in the name of Almighty God I forbid that you hurt my men, either cleric or layman, in any way." The glorious martyr acted conscientiously with foresight for his men and prudently on his own behalf, so that no one near him would be hurt as he hastened toward Christ. It was fitting that the soldier of the Lord and the martyr of the Savior adhered to His words when he was sought by the impious, "If it is me you seek, let them leave."
With rapid motion they laid sacrilegious hands on him, handling and dragging him roughly outside of the walls of the church so that there they would slay him or carry him from there as a prisoner, as they later confessed. But when it was not possible to easily move him from the column, he bravely pushed one [of the knights] who was pursuing and drawing near to him; he called him a panderer saying, "Don't touch me, Rainaldus, you who owes me faith and obedience, you who foolishly follow your accomplices."
On account of the rebuff the knight was suddenly set on fire with a terrible rage and, wielding a sword against the sacred crown said, "I don't owe faith or obedience to you that is in opposition to the fealty I owe my lord king." The invincible martyr -- seeing that the hour which would bring the end to his miserable mortal life was at hand and already promised by God to be the next to receive the crown of immortality -- with his neck bent as if he were in prayer and with his joined hands elevated above -- commended himself and the cause of the Church to God, St. Mary, and the blessed martyr St. Denis.
He had barely finished speaking when the impious knight, fearing that [Thomas] would be saved by the people and escape alive, suddenly set upon him and, shaving off the summit of his crown which the sacred chrism consecrated to God, he wounded the sacrificial lamb of God in the head; the lower arm of the writer was cut by the same blow. Indeed [the writer] stood firmly with the holy archbishop, holding him in his arms -- while all the clerics and monks fled -- until the one he had raised in opposition to the blow was severed.
Behold the simplicity of the dove, behold the wisdom of the serpent in this martyr who presented his body to the killers so that he might keep his head, in other words his soul and the church, safe; nor would he devise a trick or a snare against the slayers of the flesh so that he might preserve himself because it was better that he be free from this nature! O worthy shepherd who so boldly set himself against the attacks of wolves so that the sheep might not be torn to pieces! and because he abandoned the world, the world -- wanting to overpower him -- unknowingly elevated him.
Then, with another blow received on the head, he remained firm. But with the third the stricken martyr bent his knees and elbows, offering himself as a living sacrifice, saying in a low voice, "For the Name of Jesus and the protection of the Church I am ready to embrace death."
But the third knight inflicted a grave wound on the fallen one; with this blow he shattered the sword on the stone and his crown, which was large, separated from his head so that the blood turned white from the brain yet no less did the brain turn red from the blood; it purpled the appearance of the church with the colors of the lily and the rose, the colors of the Virgin and Mother and the life and death of the confessor and martyr.
The fourth knight drove away those who were gathering so that the others could finish the murder more freely and boldly. The fifth -- not a knight but a cleric who entered with the knights -- so that a fifth blow might not be spared him who had imitated Christ in other things, placed his foot on the neck of the holy priest and precious martyr and (it is horrible to say) scattered the brains with the blood across the floor, exclaiming to the rest, "We can leave this place, knights, he will not get up again."
But during all these incredible things the martyr displayed the virtue of perseverance. Neither his hand nor clothes indicated that he had opposed a murderer -- as is often the case in human weakness; nor when stricken did he utter a word, nor did he let out a cry or a sigh, or a sign signaling any kind of pain; instead he held still the head that he had bent toward the unsheathed swords.
As his body -- which had been mingled with blood and brain -- laid on the ground as if in prayer, he placed his soul in Abraham's bosom. Having risen above himself, without doubt, out of love for the Creator and wholly striving for celestial sweetness, he easily received whatever pain, whatever malice, the bloody murderer was able to inflict. And how intrepidly -- how devotedly and courageously -- he offered himself for the murder when it was made clear that for his salvation and faith this martyr should fight for the protection of others so that the affairs of the Church might be managed according to its paternal traditions and decrees.”
Almost immediately after his death, he was canonized a saint by Pope Alexander III, and in recognition, King Henry publicly repented at the tomb, allowing himself to be scourged as penance.
"Many are needed to plant and water what has been planted now that the faith has spread so far and there are so many people...No matter who plants or waters, God gives no harvest unless what is planted is the faith of Peter and unless he agrees to his teachings."
"Remember the sufferings of Christ, the storms that were weathered...the crown that came from those sufferings which gave new radiance to the faith...All saints give testimony to the truth that without real effort, no one ever wins the crown."
“For our sake Christ offered himself to the Father upon the altar for the cross. He now looks down from heaven on our actions and secret thoughts, and one day he will give each of us the reward his deeds deserve. It must therefore be our endeavor to destroy the right of sin and death, and by nurturing faith and uprightness of life, to build up the Church of Christ into a holy temple of the Lord. The harvest is good and one reaper or even several would not suffice to gather all of it into the granary of the Lord. Yet the Roman Church remains the head of all the churches and the source of Catholic teaching. Of this there can be no doubt. Everyone know that the keys of the kingdom of heaven were given to Peter. Upon his faith and teaching the whole fabric of the Church will continue to be built until we all reach full maturity in Christ and attain to unity in faith and knowledge of the Son of God. Of course many are needed to plant and many to water now that the faith has spread so far and the population become so great. Nevertheless, no matter who plants or waters, God gives no harvest unless what he plants is the faith of Peter, and unless he himself assents to Peter’s teaching. All important questions that arise among God’s people are referred to the judgment of Peter in the person for the Roman Pontiff. Under him the ministers of Mother Church exercise the powers committed to them, each in his own sphere of responsibility. Remember then how our fathers worked out their salvation; remember the sufferings through which the Church has grown, and the storms the ship of Peter has weathered because it has Christ on board. Remember how the crown was attained by those whose sufferings gave new radiance to their faith. The whole company of saints bears witness to the unfailing truth that without real effort no one wins the crown.”
You granted the martyr Thomas
the grace to give his life for the cause of justice.
By his prayers
make us willing to renounce for Christ
our life in this world
so that we may find it in heaven.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
Year 2: Day 363 of 365
Prayer Intentions: Courage; Steadfastness; Forbearance
Requested Intentions: Healing (M); Safety, security, and sanctity for a family (A); Healing (N); Successful relationship (N); Healing of a friend; growth in the Lord (M); To hear and answer the Lord’s call (M); Healing of a friend undergoing chemotherapy (L); For the peace, safety, and holiness of a sister (J); Financial security (C); Conversion of a newly married couple (M); Peace in a family (S); Peaceful repose of departed mother (J); Blessings on a relationship (J); Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).
Why pray the Rosary every day for a year?
Each time the Blessed Virgin has appeared-- whether it be to Saint Bernadette Soubirous at Lourdes; to Lucia, Jacinta, and Francisco at Fatima; or to Mariette Beco at Banneux-- she has asserted the importance, saving grace, and power of praying the Holy Rosary on a daily basis. Based upon her words, the Rosary is penance and conversion for sinners, a pathway to peace, an end to war, and a powerful act of faith in Jesus Christ. Pope Paul VI presented the Rosary as a powerful means to reach Christ "not merely with Mary but indeed, insofar as this is possible to us, in the same way as Mary, who is certainly the one who thought about Him more than anyone else has ever done."
To show us how this is done, perhaps no one has been more eloquent than the great Cardinal Newman, who wrote: "The great power of the Rosary consists in the fact that it translates the Creed into Prayer. Of course, the Creed is already in a certain sense a prayer and a great act of homage towards God, but the Rosary brings us to meditate again on the great truth of His life and death, and brings this truth close to our hearts. Even Christians, although they know God, usually fear rather than love Him. The strength of the Rosary lies in the particular manner in which it considers these mysteries, since all our thinking about Christ is intertwined with the thought of His Mother, in the relations between Mother and Son; the Holy Family is presented to us, the home in which God lived His infinite love."
As Mary said at Fatima, "Jesus wants to use you to make Me known and loved. He wishes to establish the devotion to My Immaculate Heart throughout the world. I promise salvation to whoever embraces it; these souls will be dear to God, like flowers put by Me to adorn his throne."