Rejoice, O Mary,
by whose mighty hand the Church hath victory
over her foes [every heresy] achieved,
since thou to Gabriel's word of quickening power
in lowliness hast listened, and believed
— thou, still a virgin, in thy blessed womb
hast God Incarnate of thy flesh conceived,
and still, in heaven, of that virginity remainest
after childbirth unbereaved.
V. Blessed art thou that hast believed,
for there is a performance of those things
which were told thee from the Lord.
Expectation of the Blessed Virgin Mary, reminding us that we, too, expectantly wait for the grace and joy of Our Lord and Savior, born on Christmas day. We remember that Jesus was “pre-born” at the moment of the Incarnation, that the Word became flesh when Our Blessed Mother assented to God’s plan, as she spoke to the Archangel Gabriel at the Annunciation. That feast, on March 25, predates today’s feast by nearly nine months.
Mary was conceived without sin, and made manifest to the Blessed Virgin at the Annunciation, it was made evident to the world at the moment of the Nativity. Prior to that, Mary had seen and heard what others had not, and she had only one more week to anticipate the arrival of her son, Our Lord, the Redeemer of the World!
Saint Augustine wrote that Mary conceived the Word in her heart before she conceived the Word in her flesh—that as she anticipated the birth of Jesus, her faith grew simultaneously. The second Vatican Council declared that during the time of her pregnancy, the heart of the Incarnate Word beat gently below her immaculate heart: two immaculate hearts, beating silently and prayerfully as one.
We can imagine Mary’s nine-month journey as one of wonder and anticipation, but given the circumstances she found herself in, we also know of her difficult journey, the doubts of Saint Joseph, the anxiety that she must have experienced during that time. But Our Blessed Mother demonstrated not only patience, but also forbearance and deep trust in the Lord. She knew the road would not be easy—in fact, that her joy would almost certainly be linked to suffering throughout her life—but in hope and confidence placed her life in the Lord’s hands. As she prepared for the birth of Jesus, Mary emptied herself, allowing her body and soul to be filled with the grace and spirit of the Lord. During Advent, we pray for a similar experience, that we might approach the birth of Our Savior with hope and confidence.
O God who didst will that Thy Word should,
by the message of an Angel,
take flesh in the womb of the Blessed Virgin Mary,
grant unto us, we beseech Thee,
that all we who do believe her to be in very deed
the Mother of God,
may be holpen by her prayers in Thy sight.
Year 2: Day 352 of 365
Prayer Intentions: Prayerful anticipation of the birth of Our Savior.
Requested Intentions: Financial security, successful employment (J); Obedience to God’s will (A); Conversion of souls (A); Success of business venture; faith of daughter (S); Safe return home (J); Recovery of mother and son; repose of the souls of the dearly departed (A); Blessings upon a relationship (M); Sobriety and recovery for a son (M); Employment and successful marriage (A); Employment, healing, freedom from anxiety (T); Financial security (C); Conversion (T); Peace in difficult times at work (E); Financial security and blessings for mother and children (T); Financial security for a mother (M); Health, finances, successful marriage (A); Successful resolution of court case for son (K); Continued sobriety (N); Healing of a chronic health condition (B); Successful employment (A): Peace in a family, recovery of a niece from substance use (L); Blessings on a marriage, healing of a husband (P); For the health and recovery of sisters (B); For a daughter and granddaughter (D); Blessings on overseas employment (M); Healing of mother (L).
Why pray the Rosary every day for a year?
Each time the Blessed Virgin has appeared-- whether it be to Saint Bernadette Soubirous at Lourdes; to Lucia, Jacinta, and Francisco at Fatima; or to Mariette Beco at Banneux-- she has asserted the importance, saving grace, and power of praying the Holy Rosary on a daily basis. Based upon her words, the Rosary is penance and conversion for sinners, a pathway to peace, an end to war, and a powerful act of faith in Jesus Christ. Pope Paul VI presented the Rosary as a powerful means to reach Christ "not merely with Mary but indeed, insofar as this is possible to us, in the same way as Mary, who is certainly the one who thought about Him more than anyone else has ever done."
To show us how this is done, perhaps no one has been more eloquent than the great Cardinal Newman, who wrote: "The great power of the Rosary consists in the fact that it translates the Creed into Prayer. Of course, the Creed is already in a certain sense a prayer and a great act of homage towards God, but the Rosary brings us to meditate again on the great truth of His life and death, and brings this truth close to our hearts. Even Christians, although they know God, usually fear rather than love Him. The strength of the Rosary lies in the particular manner in which it considers these mysteries, since all our thinking about Christ is intertwined with the thought of His Mother, in the relations between Mother and Son; the Holy Family is presented to us, the home in which God lived His infinite love."
As Mary said at Fatima, "Jesus wants to use you to make Me known and loved. He wishes to establish the devotion to My Immaculate Heart throughout the world. I promise salvation to whoever embraces it; these souls will be dear to God, like flowers put by Me to adorn his throne."