Why pray the Rosary every day for a year?


Each time the Blessed Virgin has appeared-- whether it be to Saint Bernadette Soubirous at Lourdes; to Lucia, Jacinta, and Francisco at Fatima; or to Mariette Beco at Banneux-- she has asserted the importance, saving grace, and power of praying the Holy Rosary on a daily basis. Based upon her words, the Rosary is penance and conversion for sinners, a pathway to peace, an end to war, and a powerful act of faith in Jesus Christ. Pope Paul VI presented the Rosary as a powerful means to reach Christ "not merely with Mary but indeed, insofar as this is possible to us, in the same way as Mary, who is certainly the one who thought about Him more than anyone else has ever done."

To show us how this is done, perhaps no one has been more eloquent than the great Cardinal Newman, who wrote: "The great power of the Rosary consists in the fact that it translates the Creed into Prayer. Of course, the Creed is already in a certain sense a prayer and a great act of homage towards God, but the Rosary brings us to meditate again on the great truth of His life and death, and brings this truth close to our hearts. Even Christians, although they know God, usually fear rather than love Him. The strength of the Rosary lies in the particular manner in which it considers these mysteries, since all our thinking about Christ is intertwined with the thought of His Mother, in the relations between Mother and Son; the Holy Family is presented to us, the home in which God lived His infinite love."


As Mary said at Fatima, "Jesus wants to use you to make Me known and loved. He wishes to establish the devotion to My Immaculate Heart throughout the world. I promise salvation to whoever embraces it; these souls will be dear to God, like flowers put by Me to adorn his throne."



March 31, 2013: Easter Sunday: Resurrection, Recognition, Rebirth

Posted by Jacob


Today, Easter Sunday, we celebrate with great joy the Resurrection of Our Lord, Jesus Christ! Alleluia! The Resurrection of the Lord is also the first Glorious Mystery of the Holy Rosary. We can imagine that Our Blessed Mother, Mary, having been foretold of His birth by an angel, conceived of the Holy Spirit, and suffered with Him as he died on the cross, knew that Her Son, Our Lord, was unlike any other. Her heart—the heart of a mother—died with Christ, but like ourselves, was reborn in the Resurrection!


We, like Christ, die a thousand times in sin, rising again in the forgiveness of Our Lord. Monsignor Romano Guardini writes, “This dying and entombing of the old self is a constant process within us through every struggle against evil, through every conquest of self, through every suffering which is bravely borne, through every sacrifice of love and charity. But through this dying of the old self, the resurrection of the new man is also accomplished.” We are reminded on Easter Sunday that our own lives must be those of conversion and resurrection. That our daily pain and struggle against sin brings us closer to the newness of life. After the pain of Good Friday, and the silent waiting of Holy Saturday, we find the love and forgiveness of the Lord on Easter morning.


1On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2They found the stone rolled away from the tomb, 3but when they entered, they did not find the body of the Lord Jesus. 4While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5In their fright the women bowed down with their faces to the ground, but the men said to them, "Why do you look for the living among the dead? 6He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' " 8Then they remembered his words.



9When they came back from the tomb, they told all these things to the Eleven and to all the others. 10It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11But they did not believe the women, because their words seemed to them like nonsense. 12Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

13Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14They were talking with each other about everything that had happened. 15As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16but they were kept from recognizing him.


17He asked them, "What are you discussing together as you walk along?"
They stood still, their faces downcast. 18One of them, named Cleopas, asked him, "Are you only a visitor to Jerusalem and do not know the things that have happened there in these days?"


19"What things?" he asked.

"About Jesus of Nazareth," they replied. "He was a prophet, powerful in word and deed before God and all the people. 20The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22In addition, some of our women amazed us. They went to the tomb early this morning 23but didn't find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24Then some of our companions went to the tomb and found it just as the women had said, but him they did not see."

25He said to them, "How foolish you are, and how slow of heart to believe all that the prophets have spoken! 26Did not the Christ have to suffer these things and then enter his glory?" 27And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

28As they approached the village to which they were going, Jesus acted as if he were going farther. 29But they urged him strongly, "Stay with us, for it is nearly evening; the day is almost over." So he went in to stay with them.
30When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31Then their eyes were opened and they recognized him, and he disappeared from their sight. 32They asked each other, "Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?"


33They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34and saying, "It is true! The Lord has risen and has appeared to Simon." 35Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread. (Luke 24:1-35)

Jesus is risen, just as He told the disciples He would. Of course, they did not quite understand. More interestingly, they didn’t recognize Him. He was mistaken for a traveler and a gardener. He was mistaken for just an ordinary man. And only when He revealed himself, only when the disciples were given reason to search their hearts and view Him with opened eyes, did they perceive the presence of the Lord.

That may be the message of Easter. The Lord resides within each one of us. He resides in you. He resides in me. Through the Resurrection, we are able to find him both within ourselves and within those we come in contact with. And finding Him there, we are called to live lives of His love, peace, and forgiveness—with ourselves, and with all those we come in contact with. During Lent we embrace penance and self-denial. In the newness of Easter, we offer the all-encompassing love, acceptance and forgiveness, first to ourselves (as Christ is there waiting for us in our hearts!) and then to others. Through the Resurrection we are made new, we are changed, we are blessed. Through the Resurrection we are filled with the grace of God and the Holy Spirit. Through the Resurrection we recognize the Lord in our lives, in our bodies, in our neighbors.


Easter Sunday reminds us to have hearts of conversion and transformation. It reminds us that Jesus Christ, Our Lord, is within each of us—all we have to do is recognize Him there. And it reminds us that our beliefs, the very core of our faith, is the Resurrection. Without belief in the Resurrection, we are nothing. But by believing, we become members of the Body of Christ, His Church on earth, and we revel in the promise of everlasting love!



12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are to be pitied more than all men.


20But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. (1 Corinthians 15: 12-21)


Alleluia! Alleluia!


March 26, 2013: Seven Last Words: Hope

Posted by Jacob


In the days leading up to Good Friday, I will be meditating on the Seven Last Words of Christ.


Lent is a time of solemn contemplation of the Passion of Christ. We may choose to meditate, contemplate, or pray on His suffering for us. One way in which me might do this is through devotion to His Seven Last Words—the seven final phrases uttered by Christ as recounted in the Gospels. These Seven Last Words of the Passion of Christ are understood only in light of the true one Word of Life and Resurrection—the phrases uttered by Jesus before His death take on new life and new meaning following the glory of His resurrection. We sit with the pain and loss of crucifixion during Lent, but look forward to the brightness of new life on Easter.



The Seven Last Words

1. “Forgive them, for they know not what they do.” (Luke 23:34) (link)
2. “Today you will be with me in Paradise.” (Luke 23:43) (link)
3. “Woman, Behold your Son. Behold your mother.” (John 19:26-27) (link)
4. “My God, my God, why have you forsaken me” (Mark 15:34)
5. “ I thirst.” (John 19:29)
6. “It is finished.” (John 19:30)
7. “Father, into your hands I commend my spirit.” (Luke 23:46)




“My God, my God, why have you forsaken me” (Mark 15:34)



The first three statements of Jesus on the Cross fill us with hope, we sense that beginning of something, the becoming of the kingdom. We start with the fact that we are forgiven, continue to the experience of happiness, of paradise, even today, and recount the rebirth of the family of God, here on earth—all at the foot of the cross!

And then, we hear the words of Jesus, having emptied himself of all His earthly ties, hanging on the cross, suffering for the sins of all mankind—we hear His words of desolation and agony: “Eloi, Eloi, lama sabachthani?”

“My God, My God, why have you forsaken Me?”

At first glance, it is easy to interpret this statement as Jesus feeling abandoned by Our Heavenly Father, left alone to die. We can imagine the human suffering, the emotional emptiness, the pain—but we cannot comprehend it. Jesus was feeling not only His pain, but our pain; not only the weight of His body, but the weight of our sins. And in the midst of this horror, He clings to what He knows—His Father in heaven.

Jesus’ words are important. He starts where He is centered—in God. Even in the depths of sorrow, Jesus holds onto what He knows is true: His Father, God, is His God. The relationship has not ended. Despite the pain and suffering, the relationship persists. Even though we might be tempted to question or even renounce the Lord when our suffering becomes to much to bear, wondering if He is there, wondering how He could let such pain exist, Jesus never does this. He acknowledges the power and might of the Lord, the presence of God, even in His last moments. By calling out to Him, against models for all of us that the Lord is our center, our rock, our hope.

And we must not forget this. We must have confidence in the Lord, even in the most difficult of circumstances. We must remember in our darkest moments, in the bleakest of circumstances, the Lord remains beside us, within us. We must look to Him. We must have hope.

So, why did Jesus make such a statement on the cross? Why would He allude to abandonment, while remaining centered in His Heavenly Father? For this, there is no easy answer. It is impossible of us, in our modern times, to conceive of the pain and humiliation of crucifixion. And considering such a death for one person pales in comparison to what Jesus endured—death on the cross for all people. The physical pain must have been too much to suffer, but the emotional pain, the spiritual pain that Christ undertook on the cross is debilitating to even think about. If we reflect on our own lives, sincerely and thoughtfully, we come face-to-face with our humanity, our sinfulness, our past transgressions. That alone is emotionally overwhelming. Now consider experiencing that awareness and pain on a larger level, on the level of all people who ever lived. The degree of pain and suffering that Christ endured in those moments on the cross, in atoning for all our sins, in holding the wrong-doings of the entire world is impossible to conceptualize, let alone being to experience. And despite this, despite the overwhelming pain, He calls out to His Father.

And in calling out, He chooses His words so carefully. He understands that the Lord is His God. He understands the why of why He must die. But His is not a rhetorical question. He, in His moment of agony, is fulfilling the Scripture. He is quoting the Scripture, Psalm 22, the most accurate prediction of His death, written over 1000 years prior to His life.

1 My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from the words of my groaning?
2 O my God, I cry out by day, but you do not answer,
by night, and am not silent.
3 Yet you are enthroned as the Holy One;
you are the praise of Israel.
4 In you our fathers put their trust;
they trusted and you delivered them.
5 They cried to you and were saved;
in you they trusted and were not disappointed.
6 But I am a worm and not a man,
scorned by men and despised by the people.
7 All who see me mock me;
they hurl insults, shaking their heads:
8 "He trusts in the LORD;
let the LORD rescue him.
Let him deliver him,
since he delights in him."
9 Yet you brought me out of the womb;
you made me trust in you
even at my mother's breast.
10 From birth I was cast upon you;
from my mother's womb you have been my God.
11 Do not be far from me,
for trouble is near
and there is no one to help.
12 Many bulls surround me;
strong bulls of Bashan encircle me.
13 Roaring lions tearing their prey
open their mouths wide against me.
14 I am poured out like water,
and all my bones are out of joint.
My heart has turned to wax;
it has melted away within me.
15 My strength is dried up like a potsherd,
and my tongue sticks to the roof of my mouth;
you lay me in the dust of death.
16 Dogs have surrounded me;
a band of evil men has encircled me,
they have pierced my hands and my feet.
17 I can count all my bones;
people stare and gloat over me.
18 They divide my garments among them
and cast lots for my clothing.
19 But you, O LORD, be not far off;
O my Strength, come quickly to help me.
20 Deliver my life from the sword,
my precious life from the power of the dogs.
21 Rescue me from the mouth of the lions;
save me from the horns of the wild oxen.
22 I will declare your name to my brothers;
in the congregation I will praise you.
23 You who fear the LORD, praise him!
All you descendants of Jacob, honor him!
Revere him, all you descendants of Israel!
24 For he has not despised or disdained
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help.
25 From you comes the theme of my praise in the great assembly;
before those who fear you will I fulfill my vows.
26 The poor will eat and be satisfied;
they who seek the LORD will praise him—
may your hearts live forever!
27 All the ends of the earth
will remember and turn to the LORD,
and all the families of the nations
will bow down before him,
28 for dominion belongs to the LORD
and he rules over the nations.
29 All the rich of the earth will feast and worship;
all who go down to the dust will kneel before him—
those who cannot keep themselves alive.
30 Posterity will serve him;
future generations will be told about the Lord.
31 They will proclaim his righteousness
to a people yet unborn—
for he has done it.

Jesus recognizes that His suffering, His death, His punishment leads, in the end, to the glory of God, a new hope for mankind. They who seek the Lord will praise Him, until the ends of the earth! In dying, Jesus has crushed sin once and for all, and we are left not with abandonment, not with forsakenness, but with hope—hope in the love of a God who hates sin so much, He offers His Son to redeem the world.

November 14: Saint Laurence O'Toole

Posted by Jacob

He was a hostage to Dermot Mac Murrough,
Mac Murrough na gall.
A brave, fearless boy he was taken
Out from his father's hall


Into the tyrant's keeping
The little hostage went.
So early he knew sorrow
And all that sorrow meant.


Rescued from Mac Murrough
To Glendalough he came.
And, as the years passed slowly
All Ireland learned his name.


Now a great man in Dublin,
Archbishop Laurence saw
The people he loved turned outcast
with neither land nor law.


King Rory in his castle,
The nobles in their forts
had little care for Ireland,
Nor honour in their thoughts.


But Laurence rode throughout the land-
"Unite! Unite!" he cried.
"For Church and Country arm and fight!"
He would not be denied.

A hostage in his boyhood:
A patriot to the end:
A saint who struggled all his days
His country to defend.
(from Knights of God by Patrick Lynch)



Today, November 14, we celebrate the feast day of Saint Laurence O’Toole (Lorcán Ua Tuathail, 1128-1180), Confessor, Archbishop of Dublin, reformer, and peacekeeper.

Laurence, born Lorcán Ua Tuathail, was born in Castledermot, in Kildare County (Ireland). The son of the chieftain of Leinster, his birth caused such great joy to his father, that in thanksgiving, to honor Christ, he pardoned a vassal who was an enemy and even chose him to sponsor the young child. As the family processed to Church for baptism, they were stopped by a man who was regarded as a prophet, and who told them in verse that the child would be magnificent on earth and glorious in heaven, and that his name must be Laurence. Despite plans to name him otherwise, the chieftain bestowed upon his son the name Laurence.

Over the first ten years of Laurence’s life, he was raised in the faith tradition by his mother and father. During that time, his father’s role as chieftain was gradually usurped by a rival family, the MacMurroughs, and eventually, they seized power in the region. To guarantee his loyalty, the former chieftain was forced to deliver young Laurence (just 10 years old) to the MacMurroughs as hostage.

Thus, when only ten years old, Laurence was taken from his home to live as a captive and slave to another family. The MacMurroughs treated the child with great inhumanity, leaving him to suffer hunger and cold and other incommodities until his health was nearly ruined. As this situation was arranged to ensure loyalty and peace, his father, upon hearing of the treatment of Laurence, threatened the opposite, and the MacMurroughs were obliged to place Lawrence under the care of the Bishop of Glendenoch (in County Wicklow). His health restored, the already pious youth continued to grow in the grace of the Lord under the spiritual direction of the good bishop. Reunited with his father, Laurence declared his intent to remain with the bishop, and to commit himself to the Lord, entering the religious life to serve the Church and others. "It is my desire," said Lawrence, "to have for my inheritance the service of God in the Church." His father joyfully gave his permission.

When Laurence was approximately 22, the bishop—who was also the abbot of the monastery in the city—died, and Lawrence was selected to replace him. While young, and doubtful of his own abilities, Laurence soon proved (to others and himself) that he was a capable leader and administrator, spiritual director, and father to the young men in the monastery. With the monies earned by the monastery, he cared for the hungry, poor, and needy—virtually providing food for the entire region during a great famine. Revenue was always directed back to the community, in establishing housing, founding hospitals, providing basic necessities, and repairing ruined or decrepit churches. In ten short years, he transformed the area, and when the see of Glendenoch became vacant, it was Saint Laurence who was chosen to fill it. Not long thereafter, although out of humility he attempted to avoid the honor, he was obliged to become Archbishop of Dublin. Playing to his obedience, he was told that to refuse the honor would be to resist the Will of God. Naturally, Laurence acquiesced and took upon him the care of the city, becoming the first native-born Irishman to hold the position.

As archbishop, Laurence immediately undertook reform of the clergy, instituting the rules of Saint Augustine. He, himself, followed the rules to exacting standards, sharing their table, their prayer and their silence. He also embarked on a spiritual retreat each year, finding a cave (known as Saint Kevin’s Cave) a few miles from the city, and spending forty days there, praying, meditating, and fasting on only bread, water, and vegetables. Upon his return, each year, his sermons were filled with such vigor and zeal against the disorders of the province, many—even the most opposed—were converted! Saint Laurence lived a life of austerity. He constantly wore a hair shirt under his ecclesiastical robes, never ate meat, fasted every Friday, and never drank wine - although he would color his water to make it look like wine and not bring attention to himself at table.

When Laurence was approximately 43 (around the year 1171), it was required of him to go to England to see the king, Henry II, who was then at Canterbury. He was received by the Benedictine monks of Christ Church with the greatest honor and respect, and the following day, performed a miracle before the eyes of many. During Mass, as Laurence was processing to the alter to celebrate, he was struck on the head by a religious zealot, hoping to make a martyr of him. To the consternation of all present, he appeared to be mortally wounded. However, Laurence calmly asked for some water, which he blessed, and then requested that his head be washed with it. As soon as the blessed water touched his wound, the blood stopped flowing, he rose, and celebrated the Mass. Not only did he publicly forgive his attacker, but also obtained pardon from the king for his crime. Word spread of his deeds, and through his model and his prayers, many alienated faithful were returned to the Church.

Saint Laurence returned to Ireland, after stopping in Rome to have audience with the Pope. There he was made legate of the Irish provinces—all of which he then visited to institute reform and discipline throughout the country. Not long thereafter, Laurence died in France while on a peacekeeping mission to King Henry II of England. His body was buried, and so many miracles were recorded in the first five years at his intercession, that it was encased in a crystal coffin and placed beneath the main alter at the Church of the Abby at Eu. Saint Laurence O’Toole was canonized only 45 years after his death.

Saint Laurence O’Toole was drawn to the Lord at an early age. Not even imprisonment and ill-treatment could turn him from his calling. Despite his great humility, he was destined for great things—each of which he accomplished with discipline, obedience, steadfastness, and courage. Saint Laurence realized that the Lord was his strength, instituting austerities and penances to remind himself of his weaknesses, but the power of the Lord. He was a contemplative, a peacekeeper, a confessor, and a miracle-worker—all through the power of God. We pray today that we might embody the trust and courage of Saint Laurence in our daily lives, that we might turn to the Lord in our times of weakness, that we might recognize that God is our rock, our strength.



Prayer of Trust in God's Heavenly Promise


My God, let me know and love you, so that I may find my happiness in you. Since I cannot fully achieve this on earth, help me to improve daily until I may do so to the full Enable me to know you ever more on earth, so that I may know you perfectly in heaven. Enable me to love you ever more on earth, so that I may love you perfectly in heave. In that way my joy may be great on earth, and perfect with you in heaven.


O God of truth, grant me the happiness of heaven so that my joy may be full in accord with your promise. In the meantime let my mind dwell on that happiness, my tongue speak of it, my heart pine for it, my mouth pronounce it, my soul hunger for it, my flesh thirst for it, and my entire being desire it until I enter through death in the joy of my Lord forever. Amen. Saint Augustine of Hippo



Year 2: Day 318 of 365
Prayer Intentions: Discipline; Obedience; Steadfastness; Courage
Requested Intentions: Blessings on overseas employment (M); Healing of mother (L); Successful employment for husband (G); Successful employment, personal fulfillment (C); Health and recovery of ill sister (A);  Resolution of legal issues; Grace and protection (E); Successful and meaningful employment (S); Restoration of a marriage (A); Peace and tolerance in a family, support for those with Parkinson’s Disease (M); For the restoration of a daughter’s marriage, end to debt (S); Employment and continued strength (K); Successful examinations for a son (J); Employment and blessings of a child (S); Employment and financial security (F); Successful work placement, continued health (A); Grace and healing for a family (P); Healing of a father (M); Academic success for son, employment for husband and brother (B); Freedom from anxiety and panic attacks (R); Health and healing in preparation for surgery (C); Healing of a chronic illness (P); Safety of a family during storms (A); Successful home ownership (P); Healing of a marriage (M); Employment for a husband, blessings for a marriage (E); Successful examinations for a daughter, healing of a relationships (V).

November 13: Saint Frances Xavier Cabrini

Posted by Jacob

“We must pray without tiring, for the salvation of mankind does not depend on material success; nor on sciences that cloud the intellect. Neither does it depend on arms and human industries, but on Jesus alone.”


Today, November 13, we celebrate the feast day of Saint Frances Xavier Cabrini (1850-1917), the first United States citizen to be canonized. She founded the Missionary Sisters of the Sacred Heart to care for poor children in schools and hospitals, and at the urging of Pope Leo XIII, moved to the United States to work among immigrants. Through her care for those who were struggling, hard work, and obedience, Saint Frances is regarded today as the Patron Saint of all immigrants.

Frances Cabrini was born in Sant’Angelo Lodigiano (Lombardy, Italy). Born two months prematurely, Frances was small and weak, and struggled for survival. Frequently ill as a child, she would remain physically frail and susceptible to illness her entire life.

Frances’ parents were farmers, and her mother stayed at home each day with the children. In total, her parents produced eleven children, with Frances being the tenth. Sadly, only four of the Cabrini children survived their childhood. Despite numerous losses and tragedies in the family, both Frances’ mother and father were strong in the Catholic faith, and through their teaching and example, Frances came to love God. One of her favorite activities was listening to her father read the stories of missionaries from the Annals of the Propagation of the faith. More than anything, from and early age and throughout her life, Frances desired to travel to China as a missionary.

Frances was especially devoted to the Sacred Heart of Jesus, which inspired her growing faith. With her parents’ support, she applied for admission to several religious orders, but was turned away by each due to her frequent illnesses and frail health. Disappointed, but not discouraged, Frances cared for her parents until their death, as well as raised her brothers and sisters. Throughout all of this, despite her frailties, she worked on the family farm—physical activity that both taxed her body, but also prepared her for the physical work that she would encounter throughout her life. Upon the death of her parents, Frances began studying to her teaching degree at a boarding school administered by the Daughters of the Sacred Heart. While her classmates complained, she was delighted that the students of the school were required to live in the convent with the religious sisters. Adding to her joy was the devotion of the sisters to the Sacred Heart. Upon graduation, she again petitioned to join the order, but was again refused, with her health cited. The Superior of the Order encouraged her, saying, “You are called to establish another Institute that will bring new glory to the Heart of Jesus.”

Again disappointed, but not discouraged, Frances returned to her home town, and began teaching in a private school, spending her non-work hours devoted to charitable works and serving the poor. She was immediately recognized for her gentle spirit, teaching ability, faith, and obedience, and over the next several years, was requested to move from school to school by the diocese, filling vacant positions and invigorating educational facilities. Eventually, she was requested to move to the town of Codogno, and assume direction of the girls’ orphanage there, known as the House of Providence. The diocese wished to restructure the facility into a religious institute, and realized that despite her frail health, Frances possessed the faith and spirit to accomplish the task. Without hesitation, Frances accepted, and within the year, the five young women who taught at the House, entered their novitiate with Frances as their novice mistress.

In 1877, at the age of 27, Frances’ wish to take the veil was granted, and along with her five sisters, made her profession. In honor of Jesuit father Frances Xavier, Frances took the name Xavier, becoming Mother Frances Xavier Cabrini—as she would be known for the remainder of her life. Named superior of the community by her local bishop, she was encouraged to form a new religious institute. Along with the five sisters who took their vows with her, she founded the Institute of Missionaries of the Sacred Heart of Jesus in 1880. While some objected to the inclusion of the word “Missionaries” in the order’s name (as it implied overseas work, and the bishop intended that the sisters serve locally), Mother Cabrini was already thinking on a larger, grander scale. She had plans for her sisters to spread the Gospel beyond the borders of Lombardy.

Mother Cabrini left Lombardy to travel to Rome, as was the custom at the time, seeking approval from the pope for her fledgling order. She also wished to establish a mission house in Rome, from which she could then use as a base for international missions. Surprisingly, despite the youth of the foundress and the relative newness of the order, she received papal approval and permission to open two missions in Rome. Mother Cabrini also met the founder of the Missionary Institute of Saint Charles, who was looking for a religious woman to assist him with ministering to Italian immigrants overseas—specifically in New York. He requested that she assist, but Mother Cabrini was reluctant. Her plans were to send her missionaries to China, as she had always dreamed. However, when presented with a letter from New York Archbishop Corrigan, formally inviting the Missionaries of the Sacred Heart to establish a house in New York, she was moved to request an audience with the pope.

Ever obedient, and certain in the plan of the Lord, Mother Cabrini decided that she would do whatever Pope Leo XIII asked her to. She presented her dilemma to him, and following deliberation and conversation, he responded: “Not to the East, but to the West.” Disappointed, but not discouraged, Mother Cabrini and six of her sisters set out immediately for New York. Upon arrival, she was surprised to find that Archbishop Corrigan had not expected her so soon, and even more surprised when he suggested they return to Italy until he could prepare for her arrival. But Mother Cabrini answered, "Your excellency, the Pope sent me here and here I must stay." The archbishop admired her pioneer spirit, and so she and her sisters were permitted to begin their work. She and her companions spent the first night in a dingy tenement in the heart of the Italian ghetto. They could not sleep and stayed awake, tired, yet peacefully engaged in prayer.

Soon afterwards, a local order, the Sisters of Charity, extended Mother Cabrini and her sisters hospitality and guided their first steps through the city. At once, the new sisters were faced with a language difference. Not speaking English, and being unfamiliar with the new countries customs, Mother Cabrini worked to establish her mission. She slowly gained the support of the Archbishop, eventually becoming dear friends. She secured the donation of a house for the Order, and soon thereafter, instituted an orphanage on the same property. A free school soon followed, all through donations and alms-gathering that the sisters undertook on a daily basis. Soon, based upon their good work—and the personal attention and spiritual direction they gave to each family in the Italian district—young women were requesting to join the order.

Mother Cabrini returned to Italy, accompanied by her first North American postulants, who began their novitiate in Codogno. After an audience with her friend, Pope Leo XIII, she returned to New York, and embarked upon the institution of a larger orphanage. This site eventually included the North American novitiate of the order. Purchased at a low price, due to the lack of fresh water on the site, Mother Cabrini soon discovered a underground spring (some called it a miracle!), which still provides water to this day.

From New York, the Missionary Sisters branched out throughout America, starting in New Orleans (school and orphanage), and continuing west. It became clear—both in New York and other areas—that the immigrants were not receiving the medical care that they needed in public hospitals. However, Mother Cabrini was not particularly inclined to undertake this ministry. It was not until she had a dream of Our Blessed Mother that she changed her mind.

In her dream, Mother Cabrini saw Mary, the Mother of God, tending to a hospital patient. Asking Our Blessed Mother what she was doing, Mother Cabrini was surprised by her response: “I am doing the work you refuse to do.” Upon waking, Mother Cabrini moved quickly to establish a hospital for the Italian sick poor in New York City, and to her surprise, found herself to be a capable (even outstanding) healthcare provider and administrator. Hospitals were eventually established by the Missionary Sisters in Chicago and Seattle.

The Missionary Sisters recount how the great faith of Mother Cabrini allowed this fast and miraculous growth of the order to occur. In Seattle, for example, as she was looking for a site to institute an orphanage, Mother Cabrini had a dream in which she saw a beautiful house on a hilltop. The next day she and some sisters were walking when she waved down a chauffeur-driven limo and asked for a ride. The lady in the limo was happy to help the sisters, and on the way, Mother Cabrini spoke of the house she had dreamed of. When they arrived at the convent and were saying goodbye, the lady told her: "Mother Cabrini, that house you dreamed of is mine, I own it. I never thought of parting with it, but if I may be allowed to enter your Holy House for a moment and receive a glass of water in the name of Our Lord, your little orphans shall have their home with my blessing." When asked later how she had obtained such a beautiful property, Mother Cabrini would say "I paid for it with three treasures: my love, a dream, and a glass of water in His Name."

The Order had successfully established bases in three American cities, but Mother Cabrini was thinking bigger. She extended the Missionary Sisters work into Latin America, establishing schools in Nicaragua and Argentina. She established schools in Europe, including Paris, London, and Madrid. And she continued to work throughout the United States, including schools in Chicago, Scranton, and Newark. Based upon the needs of the Italian miners working in and around the Rocky Mountains, Mother Cabrini traveled to Denver and established schools, orphanages, and a mission center.

While until that point her focus had been solely on Italian immigrants, the Missionary Sisters began to see the needs of other immigrant groups, extending their work to Mexican immigrants in California. Despite her failing health, Mother Cabrini traveled across the country (and the world!), visiting each house, and personally establishing new locations. Her travels included: New York, Pennsylvania, Illinois, Louisiana, Colorado, California, Washington State, Central and South America and Europe.

During this time, she fulfilled another personal goal, and became a citizen of the United States. Mother Cabrini began contemplating missions in Alaska, and still felt pulled toward Asia. However, the impact of her travels began to take its toll, and at the age of 67, she died in Chicago, in a private room at Columbus Hospital, as she was preparing Christmas candy for the local children. Less than 30 years later, she was canonized as a Saint—the first United States citizen to be canonized—by Pope Pius XII.

From the homily at the Canonization of Saint Frances Xavier Cabrini by Pope Pius XII: “Inspired by the grace of god, we join the saints in honoring the holy virgin Frances Xavier Cabrini. She was a humble woman who became outstanding not because she was famous or rich or powerful, but because she lived a virtuous life. From the tender years of her youth, she kept her innocence as white as a lily and preserved it carefully with the thorns of penitence; as the years progressed, she was moved by a certain instinct and supernatural zeal to dedicate her whole life to the service and greater glory of God. She welcomed delinquent youths into safe homes, and taught them to live upright and holy lives. She consoled those who were in prison, and recalled to them the hope of eternal life. She encouraged prisoners to reform themselves, and to live honest lives. She comforted the sick and the infirm in the hospitals, and diligently cared for them. She extended a friendly and helping hand especially to immigrants, and offered them necessary shelter and relief, for having left their homeland behind, they were wandering about in a foreign land with no place to turn for help. Because of their condition, she saw that they were in danger of deserting the practice of Christian virtues and their Catholic faith. Undoubtedly she accomplished all this through the faith which was always so vibrant and alive in her heart; through the divine love which burned within her; and finally, through constant prayer by which she was so closely united with God from whom she humbly asked and obtained whatever her human weakness could not obtain. Although her constitution was very frail, her spirit was endowed with such singular strength that, knowing the will of God in her regard, she permitted nothing to impede her from accomplishing what seemed beyond her strength.”

Saint Frances Xavier Cabrini’s life was filled with disappointments… but she was never discouraged. Despite setbacks, weak health, and constant difficulty, the accomplishments of Mother Cabrini are remarkable. Ever humble, she took no credit, instead directing those who might compliment her work back to the Lord—to Jesus Christ—though which all things were (and are) accomplished. Throughout her life, Mother Cabrini found her strength in the Lord, and used every ounce given to her to serve others. We look to her today as a model of obedience, hope, service and strength. Mother Cabrini, pray for us!


God our Father,
you called Frances Xavier Cabrini from Italy
to serve the immigrants of America.
By her example teach us concern for the stranger,
the sick, and the frustrated.
By her prayers help us to see Christ
in all the men and women we meet
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.




Year 2: Day 317 of 365
Prayer Intentions: Obedience; Hope; Service; Strength.
Requested Intentions: Blessings on overseas employment (M); Healing of mother (L); Successful employment for husband (G); Successful employment, personal fulfillment (C); Health and recovery of ill sister (A);  Resolution of legal issues; Grace and protection (E); Successful and meaningful employment (S); Restoration of a marriage (A); Peace and tolerance in a family, support for those with Parkinson’s Disease (M); For the restoration of a daughter’s marriage, end to debt (S); Employment and continued strength (K); Successful examinations for a son (J); Employment and blessings of a child (S); Employment and financial security (F); Successful work placement, continued health (A); Grace and healing for a family (P); Healing of a father (M); Academic success for son, employment for husband and brother (B); Freedom from anxiety and panic attacks (R); Health and healing in preparation for surgery (C); Healing of a chronic illness (P); Safety of a family during storms (A); Successful home ownership (P); Healing of a marriage (M); Employment for a husband, blessings for a marriage (E); Successful examinations for a daughter, healing of a relationships (V).

November 5: Saints Zachary and Elizabeth, parents of Saint John the Baptist

Posted by Jacob

Today, November 5, we celebrate the feast day of Saints Zachary (Zechariah) and Elizabeth, parents of Saint John the Baptist. Little is known about either saint, with the exception that they were of advanced age upon conceiving and bearing the cousin of Jesus, the Forerunner of the Son of Justice, Saint John the Baptist. Though all we know of them is recorded in the Gospel of Luke (chapter 1), detailing Our Blessed Mother’s visitation to her kinswoman, Elizabeth, given the honor bestowed upon them by the Lord we can be certain of their piety, strength of character, and love.


5 In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6 Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7 But they were childless because Elizabeth was not able to conceive, and they were both very old.


8 Once when Zechariah’s division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.


11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”


18 Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”


19 The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”


21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.


23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.” (Luke 1: 5-25)


Following Our Blessed Mother’s visit from the Archangel Gabriel, and her acceptance of the will of the Lord, she left her home and traveled alone, at great peril, to visit Elizabeth.

39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”


56 Mary stayed with Elizabeth for about three months and then returned home. (Luke 1: 39-45, 56)


Following Mary’s departure, Elizabeth gave birth to Saint John the Baptist, and Zachary was so filled with the Holy Spirit, he sang of song of prophesy and praise!

57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.


59 On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”


61 They said to her, “There is no one among your relatives who has that name.”


62 Then they made signs to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64 Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.


67 His father Zechariah was filled with the Holy Spirit and prophesied:

68 “Praise be to the Lord, the God of Israel,
because he has come to his people and redeemed them.
69 He has raised up a horn of salvation for us
in the house of his servant David
70 (as he said through his holy prophets of long ago),
71 salvation from our enemies
and from the hand of all who hate us—
72 to show mercy to our ancestors
and to remember his holy covenant,
73 the oath he swore to our father Abraham:
74 to rescue us from the hand of our enemies,
and to enable us to serve him without fear
75 in holiness and righteousness before him all our days.
76 And you, my child, will be called a prophet of the Most High;
for you will go on before the Lord to prepare the way for him,
77 to give his people the knowledge of salvation
through the forgiveness of their sins,
78 because of the tender mercy of our God,
by which the rising sun will come to us from heaven
79 to shine on those living in darkness
and in the shadow of death,
to guide our feet into the path of peace.”


80 And the child grew and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel. (Luke 1: 57-80)


The name Elizabeth, which has been borne by several saints, means in Hebrew "worshiper of God." We can be certain of this truth as she has the distinction of being one of the first to know about Mary's great blessing as the Mother of God. A descendant of the priestly line of Aaron, she was a kinswoman—how close we are not told—of the Virgin Mary. According to the Gospel, Elizabeth had lived a blameless life with her husband in one of the hill-towns of Judea: “righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly.” However, having reached an advanced age with her prayers for a son unanswered, she thought that her barrenness was a reproach. Following the miraculous conception, and Zachary’s visit from Saint Gabriel, Elizabeth is visited by Our Blessed Mother, and realizes the great honor and task that the Lord has set before her. The Gospel story tells us further that at Elizabeth's delivery her friends and neighbors rejoiced with her, and when the child was brought to be circumcised, they were going to call him after his father Zachary, but his mother said, "His name shall be John."

Saint Zachary, whose name in Hebrew means “Jehovah hath remembered,” served as the High Priest in the Temple of Jerusalem, and had also lived an honorable and pious life. However, he was mocked and questioned by some, due to the fact that he had never produced a son. Following his visit from Saint Gabriel, Zachary was struck dumb, and his speech was not restored until he concurred with his wife’s assertion that their child be named John, despite no one of that name coming from their lineage.

Tradition, supported by Saint Basil and Cyril of Alexandria, asserts that when Herod set out to kill the Christ, he heard of the special circumstances surrounding Saint John's birth and tried to hunt him down. Saint Elizabeth took John, who was 18 months old, into the wilderness. They came to a mountain, and she spoke to it and a cave opened in it with a fresh stream and a fruitful date palm sprang up at its mouth. She escaped Herod's men by hiding in the cave. Saint Zachary died a martyr, killed in the Temple "between the porch and the altar" by command of Herod, because he refused to disclose the whereabouts of his son. Holy legend continues to tell us that the blood spilled in his martyrdom turned to stone as testimony against the reign of Herod. As the Roman Martyrology does not report this incident, it is unclear as the circumstances of this holy couple’s lives and deaths.

The lives of Saints Elizabeth and Zachary were lives of dedication to the Lord, faith in His ways, and hope in His love. Despite their advanced age, their disappointment in not conceiving a child, and the mockery they endured from their neighbors, both Zachary and Elizabeth continued to place their faith and trust in the Lord… and were rewarded by bringing forth the Precursor to Jesus, Saint John the Baptist. What might we accomplish if we look to the Lord with faith, hope, and confidence, rather than clinging to our doubts?

Year 2: Day 309 of 365
Prayer Intentions: Faith and certainty in the Lord. For all those experiencing difficulty in conception or adoption.

Requested Intentions: Restoration of a marriage (A); Peace and tolerance in a family, support for those with Parkinson’s Disease (M); For the restoration of a daughter’s marriage, end to debt (S); Employment and continued strength (K); Successful examinations for a son (J); Employment and blessings of a child (S); Employment and financial security (F); Successful work placement, continued health (A); Grace and healing for a family (P); Healing of a father (M); Academic success for son, employment for husband and brother (B); Freedom from anxiety and panic attacks (R); Health and healing in preparation for surgery (C); Healing of a chronic illness (P); Safety of a family during storms (A); Successful home ownership (P); Healing of a marriage (M); Employment for a husband, blessings for a marriage (E); Successful examinations for a daughter, healing of a relationships (V); Blessing for a family (V); Healing of baby girl M and all children suffering (M); Special intentions (R); Business success, peace, health (E); Conversion and deliverance of those who suffer, increase in vocations (M); Financial security and safe housing (M); For a daughter (K).